The Cyrus Cylinder

Did Cyrus the Persian praise the Jewish God?

This clay cylinder is inscribed in Akkadian cuneiform script with an account made by the famous king Cyrus of Persia (559-530 BC). The Cyrus Cylinder records his conquest of Babylon in 539 BC and the capture of Nabonidus, the last of the Babylonian kings.

The Cyrus Cylinder is an important discovery in the study of Biblical Archaeology because it speaks of Cyrus the Persian and his conquest of Babylon in 539 BC. as mentioned in Scripture.

Cyrus II, the Great was the founder and ruler of the vast Persian Empire from 539 B.C. until his death in 530 B.C. Once Cyrus had defeated the Median king, Astyages and took Ecbatana he expanded his kingdom defeating Croesus, king of Lydia in 546 BC, and then conquered Babylon in 539 BC overthrowing Nabonidus, the last king of Babylon. The Persian Empire was formed. Cyrus was a generous ruler allowing various captives to return to their homelands, as recorded on the Cyrus Cylinder. Xenophon, Nabonidus and many others gave Cyrus praise for his generous leadership.

Judea had remained a Persian province for the next two hundred years until the time that the Bible records "the decree of Cyrus" giving permission to the Hebrew captives to go back to Jerusalem to rebuild their Temple.

Cyrus also restored the vessels of the House of the Lord which Nebuchadnezzar II had taken to Babylon, and provided the funds to bring cedar trees from Lebanon.

"Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also put it in writing, saying, Thus says Cyrus king of Persia: All the kingdoms of the earth the LORD God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah. Who is among you of all His people? May the LORD his God be with him, and let him go up!" - 2 Chronicles 36:22-23

"Who says of Cyrus, 'He is My shepherd, And he shall perform all My pleasure, Saying to Jerusalem, "You shall be built," And to the temple, "Your foundation shall be laid." ' - Isaiah 44:28

"King Cyrus also brought out the articles of the house of the LORD, which Nebuchadnezzar had taken from Jerusalem and put in the temple of his gods; and Cyrus king of Persia brought them out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah. This is the number of them: thirty gold platters, one thousand silver platters, twenty-nine knives, thirty gold basins, four hundred and ten silver basins of a similar kind, and one thousand other articles. All the articles of gold and silver were five thousand four hundred. All these Sheshbazzar took with the captives who were brought from Babylon to Jerusalem." - Ezra 1:7-11

Material - Baked Clay Cylinder
Persian dynasty
Date: 559-530 BC.
Length: 22.86 cm
Babylon, southern Iraq
Excavated by: Robert Koldeway 1899-1914
Location: British Museum, London
Item: ANE 90920
Room 52, Ancient Iran, case 6, no. 7

British Museum Excerpt

Cyrus Cylinder

Babylonian, about 539-530 BC
From Babylon, southern Iraq

A declaration of good kingship

This clay cylinder is inscribed in Babylonian cuneiform with an account by Cyrus,
king of Persia (559-530 BC) of his conquest of Babylon in 539 BC and capture of
Nabonidus, the last Babylonian king.

Cyrus claims to have achieved this with the aid of Marduk, the god of Babylon. He
then describes measures of relief he brought to the inhabitants of the city, and
tells how he returned a number of images of gods, which Nabonidus had collected in
Babylon, to their proper temples throughout Mesopotamia and western Iran. At the
same time he arranged for the restoration of these temples, and organized the
return to their homelands of a number of people who had been held in Babylonia by
the Babylonian kings. Although the Jews are not mentioned in this document, their
return to Palestine following their deportation by Nebuchadnezzar II, was part of
this policy.

This cylinder has sometimes been described as the 'first charter of human rights',
but it in fact reflects a long tradition in Mesopotamia where, from as early as the
third millennium BC, kings began their reigns with declarations of reforms.

Cyrus Cylinder Inscription translation:

[. . .] his troops [. . .four] quarters of the world [. . .] a weakling was established as ruler over his land and [. . .] a similar one he appointed over them, like Esagila he made [. . .] to Ur and the rest of the cities, a command dishonoring them [. . .] he planned daily and in enmity, he caused the daily offering to cease; he appointed [. . .] he established within the city. The worship of Marduk, king of the gods [. . .] he showed hostility toward his city daily [. . .] his people; he brought all of them to ruin through servitude without rest.

On account of their complaints, the lords of the gods became furiously angry and left their land; the gods, who dwelt among them, left their homes, in anger over his bringing into Babylon. Marduk [. . .] to all the dwelling places, which had become ruins, and the people of Sumer and Akkad, who were like corpses [. . . .] he turned and granted mercy. In all lands everywhere he searched; he looked through them and sought a righteous prince after his own heart, whom he took by the hand. He called Cyrus, king of Anshan, by name; he appointed him to lordship over the whole world.

The land of Qutu, all the Umman-manda, he cast down at his feet. The black-headed people, whom he gave his hands to conquer, he took them in justice and righteousness. Marduk, the great lord, looked joyously on the caring for his people, on his pious works and his righteous heart.

To his city, Babylon, he caused him to go; he made him take the road to Babylon, going as a friend and companion at his side. His numerous troops, in unknown numbers, like the waters of a river, marched armed at his side. Without battle and conflict, he permitted him to enter Babylon. He spared his city, Babylon, a calamity.

Nabonidus, the king, who did not fear him, he delivered into his hand. All the people of Babylon, Sumer, and Akkad, princes and governors, fell down before him and kissed his feet. They rejoiced in his sovereignty; their faces shone.

The lord, who by his power brings the dead to life, who amid destruction and injury had protected them, they joyously blessed him, honoring his name.

I am Cyrus, king of the world, the great king, the powerful king, king of Babylon, king of Sumer and Akkad, king of the four quarters of the world, son of Cambyses, the great king, king of the city of Anshan, grandson of Cyrus, the great king, king of the city of Anshan; great-grandson of Teispes, the great king, king of the city of Anshan; eternal seed of royalty whose rule Bel and Nabu love, in whose administration they rejoice in their heart. When I made my triumphal entrance into Babylon, I took up my lordly residence in the royal palace with joy and rejoicing; Marduk, the great lord, moved the noble heart of the residents of Babylon to me, while I gave daily attention to his worship.

My numerous troops marched peacefully into Babylon. In all Sumer and Akkad I permitted no enemy to enter. The needs of Babylon and of all its cities I gladly attended to. The people of Babylon [and . . .], and the shameful yoke was removed from them. Their dwellings, which had fallen, I restored. I cleared out their ruins. Marduk, the great lord, rejoiced in my pious deeds, and graciously blessed me, Cyrus, the king who worships him, and Cambyses, my own son, and all my troops, while we, before him, joyously praised his exalted godhead. All the kings dwelling in palaces, of all the quarters of the earth, from the Upper to the Lower sea dwelling [. . .] all the kings of the Westland dwelling in tents brought me their heavy tribute, and in Babylon kissed my feet.

From [. . .] to Asshur and Susa, Agade, Eshnunak, Zamban, Meturnu, Deri, with the territory of the land of Qutu, the cities on the other side of the Tigris, whose sites were of ancient foundation - the gods, who resided in them, I brought back to their places, and caused them to dwell in a residence for all time, And the gods of Sumer and Akkad?whom Nabonidus, to the anger of the lord of the gods, had brought into Babylon?by the command of Marduk, the great lord, I caused them to take up their dwelling in residences that gladdened the heart. May all the gods, whom I brought into their cities, pray daily before B?l and Nab? for long life for me, and may they speak a gracious word for me and say to Marduk, my lord, "May Cyrus, the king who worships you, and Cambyses, his son, their [. . .] I permitted all to dwell in peace [. . .]

Translated by R. W. Rogers [1912]

Cyrus I in Wikipedia (Old Persian Kuru?), was King of Anshan in Persia from c. 600 to 580 BC or, according to others, from c. 652 to 600 BC. He should not be confused with his famous grandson Cyrus the Great, also known as Cyrus II. His name in Modern Persian is کوروش, while in Greek he was called Κύρος. Cyrus was an early member of the Achaemenid dynasty. He was apparently a grandson of its founder Achaemenes and son of Teispes, king of Anshan. Teispes' sons reportedly divided the kingdom among them after his death. Cyrus reigned as king of Anshan while his brother Ariaramnes was king of Parsa. The chronological placement of this event is uncertain. This is due to his suggested but still debated identification with the monarch known as "Kuras of Parsumas". Kuras is first mentioned c. 652 BC. At that year Shamash-shum-ukin, king of Babylon (668 - 648 BC) revolted against his older brother and overlord Ashurbanipal, of king of Assyria (668 - 627 BC). Cyrus is mentioned being in a military alliance with the former. The war between the two brothers ended in 648 BC with the defeat and reported suicide of Shamash-shum- ukin. Cyrus is mentioned again in 639 BC. At that year Ashurbanibal managed to defeat Elam and became overlord to several of its former allies. Kuras was apparently among them. His elder son "Arukku" was reportedly sent to Assyria to pay tribute to its King. Kuras then seems to vanish from historical record. His suggested identification with Cyrus would help connect the Achaemenid dynasty to the major events of the 7th century BC...
https://en.wikipedia.org/wiki/Cyrus_I

Cyrus in Easton's Bible Dictionary (Heb. Ko'resh), the celebrated "King of Persia" (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezra 1:1, 2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 599. In the year B.C. 559 he became king of Persia, the kingdom of Media being added to it partly by conquest. Cyrus was a great military leader, bent on universal conquest. Babylon fell before his army (B.C. 538) on the night of Belshazzar's feast (Dan. 5:30), and then the ancient dominion of Assyria was also added to his empire (cf., "Go up, O Elam", Isa.21:2). Hitherto the great kings of the earth had only oppressed the Jews. Cyrus was to them as a "shepherd" (Isa. 44:28; 45:1). God employed him in doing service to his ancient people. He may posibly have gained, through contact with the Jews, some knowledge of their religion. The "first year of Cyrus" (Ezra 1:1) is not the year of his elevation to power over the Medes, nor over the Persians, nor the year of the fall of Babylon, but the year succeeding the two years during which "Darius the Mede" was viceroy in Babylon after its fall. At this time only (B.C. 536) Cyrus became actual king over Israel, which became a part of his Babylonian empire. The edict of Cyrus for the rebuilding of Jerusalem marked a great epoch in the history of the Jewish people (2 Chr. 36:22, 23; Ezra 1:1-4; 4:3; 5:13-17; 6:3-5). This decree was discovered "at Achmetha [R.V. marg., "Ecbatana"], in the palace that is in the province of the Medes" (Ezra 6:2). A chronicle drawn up just after the conquest of Babylonia by Cyrus, gives the history of the reign of Nabonidus (Nabunahid), the last king of Babylon, and of the fall of the Babylonian empire. In B.C. 538 there was a revolt in Southern Babylonia, while the army of Cyrus entered the country from the north. In June the Babylonian army was completely defeated at Opis, and immediately afterwards Sippara opened its gates to the conqueror. Gobryas (Ugbaru), the governor of Kurdistan, was then sent to Babylon, which surrendered "without fighting," and the daily services in the temples continued without a break. In October, Cyrus himself arrived, and proclaimed a general amnesty, which was communicated by Gobryas to "all the province of Babylon," of which he had been made governor. Meanwhile, Nabonidus, who had concealed himself, was captured, but treated honourably; and when his wife died, Cambyses, the son of Cyrus, conducted the funeral. Cyrus now assumed the title of "king of Babylon," claimed to be the descendant of the ancient kings, and made rich offerings to the temples. At the same time he allowed the foreign populations who had been deported to Babylonia to return to their old homes, carrying with them the images of their gods. Among these populations were the Jews, who, as they had no images, took with them the sacred vessels of the temple.
https://free-bible.com/eastons/C/Cyrus/

Cyrus in Fausset's Bible Dictionary Koresh, from the Persian kohr "the sun," as Pharaoh from phrah "the sun." Founder of the Persian empire. Represented as the son of Mandane, who was daughter of Astyages last king of Media, and married to Cambyses a Persian of the family of the Achaemenidae. Astyages, because of a dream, directed Harpagus his favorite to have the child Cyrus destroyed; but the herdsman to whom he was given preserved him. His kingly qualities, when he grew up, betrayed his birth. Astyages enraged served up at a feast to Harpagus the flesh of his own son. Harpagus in revenge helped Cyrus at Pasargadae near Persepolis, 559 B.C., to defeat and dethrone Astyages, and make himself king of both Medes and Persians. Afterward Cyrus conquered Croesus, and added Lydia to his empire. In 538 B.C. he took Babylon by diverting the course of the Euphrates into another channel, and entering the city by the dry bed during a feast at which the Babylonians were reveling, as Isaiah 21:44;Isaiah 21:27; Jeremiah 50:38; Jeremiah 51:57 foretell He finally fell in a battle against the Massagetae. (See BABYLON.)...
https://free-bible.com/faussets/C/Cyrus/

Cyrus in Hitchcock's Bible Names as miserable; as heir
https://free-bible.com/hitchcock/C/Cyrus/

Cyrus in Naves Topical Bible (King of Persia) -Issues a decree for the emancipation of the Jews and rebuilding the temple 2Ch 36:22,23; Ezr 1; 3:7; 4:3; 5:13,14; 6:3 -Prophecies concerning Isa 13:17-22; 21:2; 41:2; 44:28; 45:1-4,13; 46:11; 48:14,15
https://free-bible.com/naves/C/CYRUS/

Cyrus in Smiths Bible Dictionary (the sun), the founder of the Persian empire --see 2Ch 36:22,23; Da 6:28; 10:1,13 --was, according to the common legend, the son of Cambyses, a Persian of the royal family of the Achaemenidae. When he grew up to manhood his courage and genius placed him at the head of the Persians. His conquests were numerous and brilliant. He defeated and captured the Median king B.C. 559. In B.V. 546 (?) he defeated Croesus, and the kingdom of lydia was the prize of his success. Babylon fell before his army, and the ancient dominions of Assyria were added to his empire B.C. 538. The prophet Daniel's home for a time was at his court. Da 6:28 The edict of Cyrus for the rebuilding of the temple, 2Ch 36:22,23; Ezr 1:1-4; 3:7; 4:3; 5:13,17; 6:3 was in fact the beginning of Judaism; and the great changes by which the nation was transformed into a church are clearly marked. His tomb is still shown at Pasargadae, the scene of his first decisive victory.
https://free-bible.com/smiths/C/Cyrus/

Cyrus in the Bible Encyclopedia - ISBE 1. Genealogy of Cyrus: The son of the earlier Cambyses, of the royal race of the Achemenians. His genealogy, as given by himself, is as follows: "I am Cyrus, king of the host, the great king, the mighty king, king of Tindir (Babylon), king of the land of Sumeru and Akkadu, king of the four regions, son of Cambyses, the great king, king of the city Ansan, grandson of Cyrus, the great king, king of the city Ansan, great-grandson of Sispis (Teispes), the great king, king of the city Ansan, the all- enduring royal seed whose sovereignty Bel and Nebo love," etc. (WAI, V, plural 35, 20-22).
https://free-bible.com/isbe/C/CYRUS/

Cyrus [the brilliancy of the suri], a prince, conqueror and statesman of great renown, and an instrument chosen by Jehovah to execute his purposes of
mercy toward the Jews (Isa. 44 : 28 ; 45 : 1 ; Dan. 6 : 28). The early life of Cyrus is involved in obscurity. According to the common legend, he was the
son of Mandane, the daughter of Astyages, the last king of Media, and Cambyses, a Persian of the royal family of Achaemenidae. In consequence of a dream,
Astyages, it is said, designed the death of Cyrene. his infant grandson, but the child was spared by those whom he charged with the commission of the
crime, and was reared in obscurity under the name of Agradates. When he grew up to manhood his courage and genius placed him at the head of the Persians.
The tyranny of Astyages had, at that time, alienated a large faction of the Medes, and Cyrus headed a revolt which ended in the defeat and capture of the
Median king, B. c. 559. After consolidating the enqire which he had thus gained, Cyrus entered on that career of conquest which has made him the hero of
the East. His conquests extended over all Western Asia, but the most brilliant of them was that of Babylon, B.C. 538. After the reduction of Babylon he
ordered a return to their own land of the Jews, who had been seventy years in captivity, and furnished them very liberally with the means of rebuilding
their temple (Ezra 1 : 1-4). Hitherto, the great kings with whom the Jews had been brought into contact had been open oppressors or seductive allies, but
Cyrus was a generous liberator and a just guardian of their rights. He fell in battle B. c. 529, and his tomb is still shown at Pasargadae, the scene of
his victory over Astyages. [Westminster Bible Dictionary]

Persia, the great empire founded by Cyrus, whicli at the period of its greatest prosperity comprehended all the Asiatic countries from the Mediterranean
to the Indus, and from the Black and Caspian seas to Arabia and the Indian Ocean. It was divided into several provinces. The Medes and Persians are
generally mentioned in Scripture in conjunction, and most probably were kindred branches of that great Aryan family, which under different names ruled the
A-ast region between Mesopotamia and what is now known as Burmah. In the time of Cyrus (b. c. 558) the Persian empire held sway over both Media and
Persia. The most interesting circumstance to the biblical student connected with this empire and its royal master was the permission granted by Cyrus to
the captive Jews to return to their own land (2 Chron. 36 : 22, 23; Ezra 6:3-5; Isa. 44 : 28). He was the special instrument also in the hand of the
Almighty in fulfilling the threatenings against Babylon (Isa. 45 : 1-4; 46 : 1, 2; 47 : 1-15 ; Jer. chs. 50, and 51). The Persian monarch who permitted
the Jews to rebuild their temple was Darius Hystaspes (Ezra 6 : 1-15). Upon his death (b. c. 485) Xerxes, the Ahasuerus of Esther and Mordecai and the
defeated invader of Greece, ascended the throne. After a reign of twenty years Xerxes was assassinated by Artabanus, who, reigning but seven pionths, was
succeeded by Artaxerxes Longimanus, the king wlio stood in such friendly relations toward Ezra and Nehemiah (Ezra 7 : 11-28; Neh. 2 : 1-9). This is the
last of the Persian kings who had any special connection with the Jews. The empire was finally overthrown by Alexander the Great. In later ages the name
and power of Persia revived, and at the present time the ancient country of Cyrus has a Mohammedan sovereign and most of its inhabitants are bigoted
adherents of Islamism. [Westminster Bible Dictionary]

Kings of the Bible

David
Solomon

The Kings of Israel (all wicked)

Jeroboam I (933-911 BC) twenty-two years

Nadab (911-910) two years

Baasha (910-887) twenty-four years

Elah (887-886) two years

Zimri (886) seven days

Omri (886-875) twelve years

Ahab (875-854) twenty-two years

Ahaziah (855-854) two years

Jehoram (Joram) (854-843) twelve years

Jehu (843-816) twenty-eight years

Jehoahaz (820-804) seventeen years

Jehoash (Joash) (806-790) sixteen years

Jeroboam II (790-749) forty-one years

Zechariah' (748) six months

Shallum (748) one month

Menahem (748-738) ten years

Pekahiah (738-736) two years

Pekah (748-730) twenty years

Hoshea (730-721) nine years

The Kings of Judah (8 were good)

Rehoboam (933-916 BC) seventeen years

Abijam (915-913) three years

Asa (Good) (912-872) forty-one years

Jehoshaphat (Good) (874-850) twenty-five years

Jehoram (850-843) eight years

Ahaziah (843) one year

Athaliah (843-837) six years

Joash (Good) (843-803) forty years

Amaziah (Good) (803-775) 29 years

Azariah (Uzziah) (Good) (787-735) fifty-two years

Jotham (Good) (749-734) sixteen years

Ahaz (741-726) sixteen years

Hezekiah (Good) (726-697) 29 years

Manasseh (697-642) fifty-five years

Amon (641-640) two years

Josiah (Good) (639-608) thirty-one years

Jehoahaz (608) three months

Jehoiachim (608-597) eleven years

Jehoiachin (597) three months

Zedekiah (597-586) eleven years

Some Scriptures mentioning the name "Cyrus"

Ezra 5:17 - Now therefore, if [it seem] good to the king, let there be search made in the king's treasure house, which [is] there at Babylon, whether it be [so], that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Ezra 4:3 - But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

Ezra 5:14 - And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that [was] in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto [one], whose name [was] Sheshbazzar, whom he had made governor;

Ezra 6:14 - And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

2 Chronicles 36:23 - Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.

Ezra 1:7 - Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

Ezra 4:5 - And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Daniel 10:1 - In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] long: and he understood the thing, and had understanding of the vision.

Isaiah 45:1 - Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Ezra 1:2 - Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah.

Ezra 3:7 - They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Daniel 6:28 - So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

Isaiah 44:28 - That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

Ezra 1:8 - Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

Daniel 1:21 - And Daniel continued [even] unto the first year of king Cyrus.

Ezra 6:3 - In the first year of Cyrus the king [the same] Cyrus the king made a decree [concerning] the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, [and] the breadth thereof threescore cubits;

Ezra 1:1 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,

2 Chronicles 36:22 - Now in the first year of Cyrus king of Persia, that the word of the LORD [spoken] by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,

Ezra 5:13 - But in the first year of Cyrus the king of Babylon [the same] king Cyrus made a decree to build this house of God.

Some Scriptures mentioning the word "Persia"

Ezra 4:7 - And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter [was] written in the Syrian tongue, and interpreted in the Syrian tongue.

Ezra 4:3 - But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

Ezra 9:9 - For we [were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Ezra 6:14 - And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

2 Chronicles 36:23 - Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.

Daniel 10:1 - In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] long: and he understood the thing, and had understanding of the vision.

Ezra 1:2 - Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah.

Esther 1:3 - In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, [being] before him:

Ezra 3:7 - They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Ezra 4:24 - Then ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Daniel 10:20 - Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

Esther 10:2 - And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, [are] they not written in the book of the chronicles of the kings of Media and Persia?

Daniel 11:2 - And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up all against the realm of Grecia.

Esther 1:14 - And the next unto him [was] Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, which saw the king's face, [and] which sat the first in the kingdom;)

Esther 1:18 - [Likewise] shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus [shall there arise] too much contempt and wrath.

Ezra 1:8 - Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

2 Chronicles 36:20 - And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:

Ezra 7:1 - Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

Ezekiel 27:10 - They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

Daniel 8:20 - The ram which thou sawest having [two] horns [are] the kings of Media and Persia.

Ezekiel 38:5 - Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

Ezra 1:1 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,

2 Chronicles 36:22 - Now in the first year of Cyrus king of Persia, that the word of the LORD [spoken] by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,

Ezra 4:5 - And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Daniel 10:13 - But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Persia in Easton's Bible Dictionary an ancient empire, extending from the Indus to Thrace, and from the Caspian Sea to the Red Sea and the Persian Gulf. The Persians were originally a Medic tribe which settled in Persia, on the eastern side of the Persian Gulf. They were Aryans, their language belonging to the eastern division of the Indo-European group. One of their chiefs, Teispes, conquered Elam in the time of the decay of the Assyrian Empire, and established himself in the district of Anzan. His descendants branched off into two lines, one line ruling in Anzan, while the other remained in Persia. Cyrus II., king of Anzan, finally united the divided power, conquered Media, Lydia, and Babylonia, and carried his arms into the far East. His son, Cambyses, added Egypt to the empire, which, however, fell to pieces after his death. It was reconquered and thoroughly organized by Darius, the son of Hystaspes, whose dominions extended from India to the Danube.
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Persia in Fausset's Bible Dictionary Ezekiel 27:10; Ezekiel 38:5. "Persia proper" was originally a small territory (Herodot. 9:22). On the N. and N.E. lay Media, on the S. the Persian gulf, Elam on the W., on the E. Carmania. Now Furs, Farsistan. Rugged, with pleasant valleys and plains in the mid region and mountains in the N. The S. toward the sea is a hot sandy plain, in places covered with salt. Persepolis (in the beautiful valley of the Bendamir), under Darius Hystaspes, took the place of Pasargadae the ancient capital; of its palace "Chehl Minar," "forty columns," still exist. Alexander in a drunken fit, to please a courtesan, burned the palace. Pasargadae, 40 miles to the N., was noted for Cyrus' tomb (Arrian) with the inscription, "I am Cyrus the Achaemenian." (See CYRUS.) The Persians came originally from the E., from the vicinity of the Sutlej (before the first contact of the Assyrians with Aryan tribes E. of Mount Zagros, 880 B.C.), down the Oxus, then S. of the Caspian Sea to India. There were ten castes or tribes: three noble, three agricultural, four nomadic; of the last were the "Dehavites" or Dali (Ezra 4:9). The Pasargadae were the noble tribes, in which the chief house was that of the Achaemenidae. Darius on the rock of Behistun inscribed: "from antiquity our race have been kings. There are eight of our race who have been kings before me, I am the ninth." frontELAM on its relation to Persia.) The Persian empire stretched at one time from India to Egypt and Thrace, including all western Asia between the Black Sea, the Caucasus, the Caspian, the Jaxartes upon the N., the Arabian desert, Persian gulf, and Indian ocean on the S. Darius in the inscription on his tomb at Nakhsh- irustam enumerates thirty countries besides Persia subject to him, Media, Susiana, Parthia, Aria, Bactria, Sogdiana, Chorasmia, Zarangia, Arachosia, Sattagydia, Gaudaria, India, Scythia, Babylonia, Assyria, Arabia, Egypt, Armenia, Cappadocia, Saparda, Ionia, the Aegean isles, the country of the Scodrae (European), Ionia, the Tacabri, Budians, Cushites, Mardians, and Colchians. The organization of the Persian kingdom and court as they appear in Ezra, Nehemiah, and Esther, accords with independent secular historians. The king, a despot, had a council, "seven princes of Persia and Media which see his face and sit the first in the kingdom" (Esther 1:14; Ezra 7:14). So Herodotus (iii. 70-79) and Behistun inscription mention seven chiefs who organized the revolt against Smerdis (the Behistun rock W. of Media has one inscription in three languages, Persian, Babylonian, and Stythic, read by Grotefend). "The law of the Persians and Medes which alters not" (Esther 1:19) also controlled him in some measure. In Scripture we read of 127 provinces (Esther 1:1) with satraps (Esther 3:12; Esther 8:9; Xerxes in boasting enlarged the list; 60 are the nations in his armament according to Herodotus) maintained from the palace (Ezra 4:14), having charge of the revenue, paid partly in money...
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Persia in Hitchcock's Bible Names that cuts or divides; a nail; a gryphon; a horseman
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Persia in Naves Topical Bible An empire which extended from India to Ethiopia, comprising one-hundred and twenty-seven provinces Es 1:1; Da 6:1 -Government of, restricted by constitutional limitations Es 8:8; Da 6:8-12 -Municipal governments in, provided with dual governors Ne 3:9,12,16-18 -The princes were advisors in matters of administration Da 6:1-7 -Status of women in; queen sat on the throne with the king Ne 2:6 -Vashti was divorced for refusing to appear before the king's courtiers Es 1:10-22; 2:4 -Israel captive in 2Ch 36:20 -Captivity foretold Ho 13:16 -Men of, in the Tyrian army Eze 27:10 -Rulers of Ahasuerus Es 1:3 -Darius Da 5:31; 6; 9:1 -Artaxerxes I Ezr 4:7-24 -Artaxerxes II Ezr 7; Ne 2; 5:14 -Cyrus 2Ch 36:22,23; Ezr 1; 3:7; 4:3; 5:13,14,17; 6:3; Isa 41:2,3; 44:28; 45:1-4,13; 46:11; 48:14,15 -Princes of Es 1:14 -System of justice Ezr 7:25 -Prophecies concerning Isa 13:17; 21:1-10; Jer 49:34-39; 51:11-64; Eze 32:24,25; 38:5; Da 2:31-45; 5:28; 7; 8; 11:1-4
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Persia in Smiths Bible Dictionary (pure, splended), Per'sians. Persia proper was a tract of no very large dimensions on the Persian Gulf, which is still known as Fars or Farsistan, a corruption of the ancient appellation. This tract was bounded on the west by Susiana or Elam, on the north by Media on the south by the Persian Gulf and on the east by Carmania. But the name is more commonly applied, both in Scripture and by profane authors to the entire tract which came by degrees to be included within the limits of the Persian empire. This empire extended at one time from India on the east to Egypt and Thrace on the west, and included. besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert the Persian Gulf and the Indian Ocean on the south. The only passage in Scripture where Persia designates the tract which has been called above "Persia proper" is Eze 38:5 Elsewhere the empire is intended. The Persians were of the same race as the Medes, both being branches of the great Aryan stock. 1. Character of the nation. --The Persians were a people of lively and impressible minds, brave and impetuous in war, witty, passionate, for Orientals truthful, not without some spirit of generosity: and of more intellectual capacity than the generality of Asiatics. In the times anterior to Cyrus they were noted for the simplicity of their habits, which offered a strong contrast to the luxuriousness of the Medes; but from the late of the Median overthrow this simplicity began to decline. Polygamy was commonly practiced among them. They were fond of the pleasures of the table. In war they fought bravely, but without discipline. 2. Religion. --The religion which the Persians brought with there into Persia proper seems to have been of a very simple character, differing from natural religion in little except that it was deeply tainted with Dualism. Like the other Aryans, the Persians worshipped one supreme God. They had few temples, and no altars or images. 3. Language. --The Persian language was closely akin to the Sanskrit, or ancient language of India. Modern Persian is its degenerate representative, being largely impregnated with Arabic. 4. History. --The history of Persia begins with the revolt from the Medes and the accession of Cyrus the Great, B.C. 558. Cyrus defeated Croesus, and added the Lydian empire to his dominions. This conquest was followed closely by the submission of the Greek settlements on the Asiatic coast, and by the reduction of Caria and Lycia The empire was soon afterward extended greatly toward the northeast and east. In B.C. 539 or 538, Babylon was attacked, and after a stout defence fell into the hands of Cyrus. This victory first brought the Persians into co...
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Persia in the Bible Encyclopedia - ISBE pur'-sha, (parats; Persia; in Assyrian Parsu, Parsua; in Achemenian Persian Parsa, modern Fars): In the Bible (2 Ch 36:20,22,23; Ezr 1:1,8; Est 1:3,14,18; 10:2; Ezek 27:10; 38:5; Dan 8:20; 10:1; 11:2) this name denotes properly the modern province of Fars, not the whole Persian empire. The latter was by its people called Airyaria, the present Iran (from the Sanskrit word arya, "noble"); and even now the Persians never call their country anything but Iran, never "Persia." The province of Persis lay to the East of Elam (Susiana), and stretched from the Persian Gulf to the Great Salt Desert, having Carmania on the Southeast. Its chief cities were Persepolis and Pasargadae. Along the Persian Gulf the land is low, hot and unhealthy, but it soon begins to rise as one travels inland. Most of the province consists of high and steep mountains and plateaus, with fertile valleys. The table-lands in which lie the modern city of Shiraz and the ruins of Persepolis and Pasargadae are well watered and productive. Nearer the desert, however, cultivation grows scanty for want of water. Persia was doubtless in early times included in Elam, and its population was then either Semitic or allied to the Accadians, who founded more than one state in the Babylonian plain. The Aryan Persians seem to have occupied the country in the 8th or 9th century BC.
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PERSEPOLIS, an ancient city of Persia, situated some 40 m. N.E. of Shiraz, not far from where the small river Pulwar flows into the Kur (Kyrus). The site is marked by a large terrace with its east side leaning on Kuhi Rahmet (" the Mount of Grace "). The other three sides are formed by a retaining wall, varying in height with the slope of the ground from 14 to 41 ft.; on the west side a magnificent double stair, of very easy steps, leads to the top. On this terrace are the ruins of a number of colossal buildings, all constructed of dark-grey marble from the adjacent mountain. The stones were laid without mortar, and many of them are still in situ. Especially striking are the huge pillars, of which a number still stand erect. Several of the buildings were never finished. F. Stolze has shown that in some cases even the mason's rubbish has not been removed.' These ruins, for which the name Kizil minare or Chihil menare (" the forty columns or minarets "), can be traced back to the 13th century, are now known as Takhti Jamshid (" the throne of Jamshid "). That they represent the Persepolis captured and partly destroyed by Alexander the Great has been beyond dispute at least since the time of Pietro della Valle.2 Behind Takhti Jamshid are three sepulchres hewn out of the rock in the hillside, the facades, one of which is incomplete, being richly ornamented with reliefs. About 8 m. N.N.E., on the opposite side of the Pulwar, rises a perpendicular wall of rock, in which four similar tombs are cut, at a considerable height from the bottom of the valley. The modern Persians call this place Nakshi Rustam (" the picture of Rustam ") from the Sassanian reliefs beneath the opening, which they take to be a representation of the mythical hero Rustam. That the ' Cf. J. Chardin, E. Kaempfer, C. Niebuhr and W. Ouseley. Niebuhr's drawings, though good, are, for the purposes of the architectural student, inferior to the great work of C. Texier, and still more to that of E. Flandin and P. Coste. Good sketches, chiefly after Flandin, are given by C. Kossowicz, Inscriptiones palaeopersicae (St Petersburg, 1872). In addition to these we have the photographic plates in F. Stolze's Persepolis (2 vols., Berlin, 1882).

Lettera XV. (ed. 'Brighton, 1843), ii. 246 seq.

occupants of these seven tombs were kings might be inferred from the sculptures, and one of those at Nakshi Rustam is expressly declared in its inscription to be the tomb of Darius Hystaspis, concerning whom Ctesias relates that his grave was in the face of a rock, and could only be reached by means of an apparatus of ropes. Ctesias mentions further, with regard to a number of Persians kings, either that their remains were brought " to the Persians," or that they died there.' Now we know that Cyrus was buried at Pasargadae and if there is any truth in the statement that the body of Cambyses was brought home " to the Persians " his burying-place must be sought somewhere beside that of his father. In order to identify the graves of Persepolis we must bear in mind that Ctesias assumes that it was the custom for a king to prepare his own tomb during his lifetime. Hence the kings buried at Nakshi Rustam are probably, besides Darius, Xerxes I., Artaxerxes I. and Darius II. Xerxes II., who reigned for a very short time, could scarcely have obtained so splendid a monument, and still less could the usurper Sogdianus (Secydianus). The two completed graves behind Takhti Jamshid would then belong to Artaxerxes II. and Artaxerxes III. The unfinished one is perhaps that of Arses, who reigned at the longest two years, or, if not his, then that of Darius III. (Codomannus), who is one of those whose bodies are said to have been brought " to the Persians "2 (see Architecture, fig. 12). Another small group of ruins in the same style is found at the village of Hajjiabad, on the Pulwar, a good hour's walk above Takhti Jamshid. These formed a single building, which was still intact goo years ago, and was used as the mosque of the then existing city of Istakhr.

Since Cyrus was buried in Pasargadae, which moreover is mentioned in Ctesias as his own city,' and since, to judge from the inscriptions, the buildings of Persepolis commenced with Darius I., it was probably under this king, with whom the sceptre passed to a new branch of the royal house, that Persepolis became the capital 4 (see Persia: Ancient History, V. 2) of Persia proper. As a residence, however, for the rulers of the empire, a remote place in a difficult alpine region was far from convenient, and the real capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until it was taken and plundered by Alexander the Great. Ctesias must certainly have known of it, and it is possible that he may have named it simply IIEpvac, after the people, as is undoubtedly done by certain writers of a somewhat later date.' But whether the city really bore the name of the people and the country is another question. And it is extremely hazardous to assume, with Sir H. Rawlinson and J. Oppert, that the words and Pdrsd, " in this Persia," which occur in an inscription on the gateway built by Xerxes (D. 1.14), signify " in this city of Parsa," and consequently prove that the name of the city is identical with the name of the country. The form Persepolis (with a play on 71-ports, destruction) appears first in Cleitarchus, one of the earliest, but unfortunately one of the most imaginative annalists of the exploits of Alexander.

It has been universally admitted that " the palaces " or "the palace " (rd ,3aviXeca) burned down by Alexander are those now in ruins at Takhti Jamshid. From Stolze's investigations it appears that at least one of these, the castle built by Xerxes, bears evident traces of having been destroyed by fire. The locality described by Diodorus after Cleitarchus corresponds in important particulars with Takhti Jamshid, for example, in being supported by the ' This statement is not made in Ctesias (or rather in the extracts of Photius) about Darius II., which is probably accidental; in the case of Sogdianus, who as a usurper was not deemed worthy of honourable burial, there is a good reason for the omission.

Arrian, iii. 22, I.

' Cf. also in particular Plutarch, Artax. iii., where Pasargadae is distinctly looked on as the sacred cradle of the dynasty.

4 The story of Aelian (H. A. i. 59), who makes Cyrus build his royal palace in Persepolis, deserves no attention.

5 So Arrian (iii. 18, 1, lo), or rather his best authority, King Ptolemy. So, again, the Babylonian Berossus, shortly after Alexander. See Clemens Alex., Admon. ad gentes, c. 5, where, with Georg Hoffmann (Pers. Martyrer, 137), Kai is to be inserted before ll paacs, and this to be understood as the name of the metropolis.

mountain on the east.' There is, however, one formidable difficulty. Diodorus says that the rock at the back of the palace containing the royal sepulchres is so steep that the bodies could be raised to their last resting-place only by mechanical appliances. This is not true of the graves behind Takhti Jamshid, to which, as F. Stolze expressly observes, one can easily ride up; on the other hand, it is strictly true of the graves at Nakshi Rustam. Stolze accordingly started the theory that the royal castle of Persepolis stood close by Nakshi Rustam, and has sunk in course of time to shapeless heaps of earth, under which the remains may be concealed. The vast ruins, however, of Takhti Jamshid, and the terrace constructed with so much labour, can hardly be anything else than the ruins of palaces; as for temples, the Persians had no such thing, at least in the time of Darius and Xerxes. Moreover, Persian tradition at a very remote period knew of only three architectural wonders in that region, which it attributed to the fabulous queen Humai (Khumai) - the grave of Cyrus at. Murgab, the building at Hajjiabad, and those on the great terrace.' It is safest therefore to identify these last with the royal palaces destroyed by Alexander. Cleitarchus, who can scarcely have visited the place himself, with his usual recklessness of statement, confounded the tombs behind the palaces with those of Nakshi Rustam; indeed he appears to imagine that all the royal sepulchres were at the same place. In 316 B.C. Persepolis was still the capital of Persis as a province of the great Macedonian Empire (see Diod. xix, 21 seq., 46; probably after Hieronymus of Cardia, who was living about 316). The city must have gradually declined in the course of time; but the ruins of the Achaemenidae remained as a witness to its ancient glory. It is probable that the principal town of the country, or at least of the district, was always in this neighbourhood. About A.D. 200 we find there the city Istakhr (properly Stakhr) as the seat of the local governors. There the foundations of the second great Persian Empire were laid, and Istakhr acquired special importance as the centre of priestly wisdom and orthodoxy. The Sassanian kings have covered the face of the rocks in this neighbourhood, and in part even the Achaemenian ruins, with their sculptures and inscriptions, and must themselves have built largely here, although never on the same scale of magnificence as their ancient predecessors. The Romans knew as little about Istakhr as the Greeks had done about Persepolis - and this in spite of the fact that for four hundred years the Sassanians maintained relations, friendly or hostile, with the empire.

At the time of the Arabian conquest Istakhr offered a desperate resistance, but the city was still a place of considerable importance in the 1st century of Islam (see Caeiphate), although its greatness was speedily eclipsed by the new metropolis Shiraz. In the 10th century Istakhr had become an utterly insignificant place, as may be seen from the descriptions of Istakhr, a native (c. 950), and of Mukaddasi (c. 985). During the following centuries Istakhr gradually declines, until, as a city, it ceased to exist. This fruitful region, however, was covered with villages till the frightful devastations of the 18th century; and even now it is, comparatively speaking, well cultivated. The " castle of Istakhr " played a conspicuous part several times during the Mahommedan period as a strong fortress. It was the middlemost and the highest of the three steep crags which rise from the valley of the Kur, at some distance to the west or north-west of Nakshi Rustam. We learn from Oriental writers that one of the Buyid (Buwaihid) sultans in the 10th century of the Flight constructed the great cisterns, which may yet be seen, and have been visited, amongst others, by James Morier and E. Flandin. W. Ouseley points out that this castle was still used in the 16th century, at least as a state prison. But when Pietro della Valle was there in 1621 it was already in ruins. [Encyclopedia Britannica 1911]