Adiabenian Palaces - First Century Jerusalem
Palaces of Helena Queen of Adiabene.
Queen Helena of Adiabene (known in Jewish sources as Heleni HaMalka) moved to Jerusalem where she built palaces for herself and her sons, Izates bar Monobaz and Monobaz II at the northern part of the city of David, south of the Temple Mount. According to the Talmud, both Helena and Monbaz donated large funds for the Temple of Jerusalem. - Wikipedia
Helena of Adiabene
(Hebrew: הלני המלכה) was queen of Adiabene and wife of Monobaz I. With her
husband she was the mother of Izates II and Monobaz II. She died about 56 CE.
Her name and the fact that she was her husband's sister indicate a Hellenistic
origin. Helena became a convert to Judaism about the year 30 CE.
Helena of Adiabene
She was noted for her generosity; during a famine at Jerusalem she sent to
Alexandria for corn (grain) and to Cyprus for dried figs for distribution among
the sufferers from the famine. In the Talmud, however (Bava Batra 11a), this is
laid to the credit of Monobaz; and though Br�ll regards the reference to Monobaz
as indicating the dynasty, still Rashi maintains the simpler explanation�that
Monobaz himself is meant. The Talmud speaks also of important presents which the
queen gave to the Temple at Jerusalem. "Helena had a golden candlestick made
over the door of the Temple," to which statement is added that when the sun rose
its rays were reflected from the candlestick and everybody knew that it was the
time for reading the Shema'. She also made a golden plate on which was written
the passage of the Pentateuch which the high priest read when a wife suspected
of infidelity was brought before him. In Yerushalmi Yoma iii. 8 the candlestick
and the plate are confused. The strictness with which she observed the Jewish
law is thus instanced in the Talmud: "Her son [Izates] having gone to war,
Helena made a vow that if he should return safe, she would become a Nazirite for
the space of seven years. She fulfilled her vow, and at the end of seven years
went to Judah. The Hillelites told her that she must observe her vow anew, and
she therefore lived as a Nazirite for seven more years. At the end of the second
seven years she became impure, and she had to repeat her Naziriteship, thus
being a Nazarite for twenty-one years. Judah ha-Nasi, however, said she was a
Nazirite for fourteen years only. "Rabbi Judah said: 'The sukkah [erected for
the Feast of Tabernacles] of Queen Helena in Lydda was higher than twenty ells.
The rabbis used to go in and out and make no remark about it'.
Helena moved to Jerusalem, where she is buried in the pyramidal tomb which she
had constructed during her lifetime, three stadia north of Jerusalem. The
catacombs, known as "Tombs of the Kings." A sarcophagus with the inscription
Tzara Malchata, in Hebrew and Syriac, found in the nineteenth century by Louis
Felicien de Saulcy, is supposed to be that of Helena. - Wikipedia
Her Jerusalem Palace
The royal palace of Queen Helena is believed to have been discovered by
archaeologist Doron Ben-Ami during excavations in the City of David in 2007. The
palace was a monumental building located in the City of David just to the south
of the Temple Mount and was destroyed by the Romans in 70 CE. The ruins
contained datable coins, stone vessels and pottery as well as remnants of
ancient frescoes. The basement level contained a Mikveh. - Wikipedia
The "Tomb of the Kings", built outside
the walls of Jerusalem by Queen Helena
in the mid 1st century AD. From a lithograph by William Henry Bartlett.
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Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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