The Messiah Will Establish a New Covenant, a New Testament
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The Messiah will make a New Testament (Covenant)
Matt 26:28 "For this is My blood of the new covenant, which is shed for many for the remission of sins.
Heb 8:13 In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.Key Points:
- The Lord made a clear promise in the Old Testament of a New Covenant (Testament).- When he says "the days are coming" it refers to the day of the Lord and when he says "after those days" he is speaking of the end of days.
- Jeremiah was known as "the weeping prophet" and was comforted with this promise.- The old covenant was written on stone, the new one is written on the heart.
- The Lord reveals that the New Covenant would be for the house of Israel and Judah, not like the old covenant but "after those days" He would write the Law inside them.- The writer of Hebrews reveals that this Scripture in Jeremiah is pointing to the new covenant that was poured out upon the Church at Pentecost, and also upon the nation of Israel during the time of the Second Coming of Christ and of the Millennium.
- The Jews celebrated the pouring out of the Holy Spirit during the kingdom during the feast of Tabernacles on the "great day" when they poured water on the Temple pavement.- Hebrew 8-10 speak in detail of the old covenant laws and rituals that were passing away.
- In the old covenant when the law was broken there was a sacrifice that would be given on behalf of the guilty sinner, under the new covenant the one sacrifice, Jesus, cleanses all men of all sins to those who put their trust in Him.- Under the old covenant the law was a curse, and its power was death. Under the new covenant the law is written on the inside and the power of sin and death are broken.
Messianic Prophecy Audio Series with
Shahar from Jerusalem
Would Establish a New Covenant - Jeremiah 31:31-33 -
(MP3 File)
(from the Hebrew perspective)
Transcript
Jeremiah 31:31-33 in the Hebrew transliteration: hiNëh yämiym Bäiym n'um-y'hwäh w'khäraTiy et-Bëyt yis'räël w'et-Bëyt y'hûdäh B'riyt chádäshählo khaB'riyt ásher KäraTiy et-ávôtäm B'yôm hechéziyqiy v'yädäm l'hôtziyäm mëeretz mitz'räyim ásher-hëMäh hëfërû et-B'riytiy w'änokhiy Bäal'Tiy väm n'um-y'hwäh
Kiy zot haB'riyt ásher ekh'rot et-Bëyt yis'räël achárëy haYämiym hähëm n'um-y'hwäh nätaTiy et-Tôrätiy B'qir'Bäm w'al-liBäm ekh'TáveNäh w'häyiytiy lähem lëlohiym w'hëMäh yih'yû-liy l'äm
Jeremiah here speaks of a new covenant, a new relationship with God, a declaration of a new relationship with God and God says, the days are coming, and I will make a new covenant with the House of Israel in the House of Judah and it won't be the covenant I had, it won't be the contract I made with their fathers in the day I held their hand and took him out of Egypt, because this covenant, they broke, this covenant that I will make now, I will give my words in their minds, and I will write it on their hearts, and I will be their God and they will be my people. God is not content with the current situation or the current relationship he has with his people, he feels betrayed by the Hebrews for some reason and he desires to start an open page and he even says, "baalti" like I was their husband, he says, this relationship is not working. We need to open a new page and this page has to be different, and this page I will make a covenant, but not like the last time I gave you 10 commandments on stone, which you have to learn. This time, my covenant with you, I will write on your hearts and you will know it in your mind. I will be your God and you will be my people. In a way, God is talking about other people.
Somebody else is going to join this pact, this new covenant will be something that will surround or will encompass more of his people. And in Matthew 26:28, Matthew says, Jesus says, "for this is my blood of the new covenant, which is shed for many, for the remission of sins". Meaning Jesus took the responsibility of taking this verse in Jeremiah, this prophecy, Jeremiah existed 700 years before, and he's making a declaration that now a new covenant with God is made, a true covenant and a different covenant by nature, in the meal he has with his disciples and followers. So Jeremiah's prophecy from 700 BC, or around 700 BC, takes a valid human nature, when Jesus proclaimed that now a new covenant is being made with God.
Jesus took the responsibility of making a clear cut between past and future. Jesus took the responsibility of expanding God's kingdomship and we see the New Testament is the new covenant between the gentiles and God, something that was never made, up to Jesus' coming to the world, Jesus took God and brought him to the nations making a new pact with God, but not a pact that only affects the Jews or the Hebrews, but a pact that effects the whole world, a new covenant with the entire world. A New Testament for the entire world, making past and future into one.
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Ancient Questions
- Why Do the Huldah Gates Appear Different in Ancient Replicas and Modern Photos?
- What Is the Origin of the Japanese and Chinese Peoples? A Biblical Perspective
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
Bible Study Questions
- Why Do Christians Celebrate Christmas?
- How Many Chapters Are There in the Bible?
- The Five Key Visions in the New Testament
- The 400-Year Prophecy: Unpacking Genesis 15 and the Journey of a People
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
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