Genesis 32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. - Free Bible Online
Genesis 32:20 and you shall say, 'Behold, your servant Jacob also is behind us.'" For he said, "I will appease him with the present that goes before me. Then afterward I will see his face; perhaps he will accept me."
JFB.
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Genesis 32 Images and
Notes
Brief Summary: Jacob sees angels, Jacob asked the Lord to protect him from Esau, Jacob sends messengers with gifts, Jacob wrestles with the angel of the Lord all night, Jacob's name is changed to Israel, Jacob sees God face-to-face and names the place Peniel.
Brief Summary: Jacob sees angels, Jacob asked the Lord to protect him from Esau, Jacob sends messengers with gifts, Jacob wrestles with the angel of the Lord all night, Jacob's name is changed to Israel, Jacob sees God face-to-face and names the place Peniel.
Outline
1 Jacob's vision at Mahanaim
3 Jacob's message to Esau
6 He is afraid of Esau's coming
9 He prays for deliverance
13 He sends a present to Esau
24 He wrestles with an angel at Peniel
28 Jacob's name is changed to Israel
31 He halts upon his thigh
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Halted Upon his thigh
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Peniel
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Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. Dec 25, 2024.
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- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
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- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
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- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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