John 2 Background Information with Maps and Images (Picture Study Bible - John) Free Bible Online

John 2

1 - The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

2 - Jesus also was invited, with his disciples, to the marriage.

3 - When the wine ran out, Jesus' mother said to him, "They have no wine."

4 - Jesus said to her,"Woman, what does that have to do with you and me? My hour has not yet come."

5 - His mother said to the servants, "Whatever he says to you, do it."

6 - Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes apiece.

7 - Jesus said to them,"Fill the water pots with water." They filled them up to the brim.

8 - He said to them,"Now draw some out, and take it to the ruler of the feast." So they took it.

9 - When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

10 - and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

11 - This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

12 - After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

13 - The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

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14 - He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.

15 - He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

16 - To those who sold the doves, he said,"Take these things out of here! Don't make my Father's house a marketplace!"

17 - His disciples remembered that it was written, "Zeal for your house will eat me up."Psalm 69:9

18 - The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"

19 - Jesus answered them,"Destroy this temple, and in three days I will raise it up."

20 - The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"

The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"

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21 - But he spoke of the temple of his body.

22 - When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

23 - Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.

24 - But Jesus didn't entrust himself to them, because he knew everyone,

25 - and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.

The Book of John

John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 20:31 - But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

John in The New Testament - A Brief Overview

Painting of St. John the Evangelist by Reni - 1620

Introduction to The Gospel of John

The Word Gospel. The fourth book of the New Testament is the Gospel of John. John is the fourth of the four gospel writings, yet there is only one gospel about Jesus Christ and there are four different writers: Matthew, Mark, Luke, and John. The word "Gospel" means "good news", and the good news is about Jesus Christ dying on the cross and then 3 days later conquering death and rising from the dead, offering salvation to all mankind, this is the Gospel.

Summary of The Book of John

Brief Summary. Jesus was Jehovah God, the eternal Word made flesh. He came to His home, Israel, and He was rejected. He came to this world, and the world rejected Him, but anyone who  would believe and receive Him would have life through His name, and be given authority to call themselves a "son of god."

Purpose. John makes one thing clear in John 20:30, 31 - "these ( things) are written that ye may believe that Jesus is the Christ; and that believing ye may have life in his name." John sought to lead men to eternal life by first convincing them of His deity, the miracles were actually recorded as "signs" to confirm His deity, that He was Jehovah God, the incarnate Word made flesh. John called Jesus the bread of life, the light of the world, the good shepherd, the way the truth and the life, the true vine, all clearly pointing to the deity of Jesus. In fact John points to everything in His life and teachings as a sign that Jesus of Nazareth was truly the Eternal Word of God who "became flesh and dwelt among us, full of grace and truth" (John 1: 14).

John Compared to the Other Gospel Accounts. The "Synoptic Gospels" - Matthew, Mark and Luke all have their unique perspective of the life of Jesus Christ, as well as John's approach. John is always emphasizing the deity of Jesus as well as His divine miracles. John also gives us a bit more information about Jesus' ministry in Jerusalem, where Matthew, Mark and Luke focus more on His Galilean ministry. There is also a difference regarding the chronology of the last week (Passion Week) of Christ's life. It is important to note that the Gospel accounts do not necessarily place their focus on chronology and orderly biography of the ministry of Jesus with names, places, and dates, but rather a full perspective of their unique portrayal of Jesus Christ.

Authorship. The author of the Gospel of John is identified in John 21:20 as "The disciple whom Jesus loved" who leaned on Jesus' breast. It is clear that John was that disciple and he did not wish to use his own name directly as the author, possibly for reasons of humility. Early church historical writings from early second century AD recognize the Gospel of John as a sacred book. Theophilus of Antioch (170 AD) was the first to write the name John as the author. Shortly after this Irenaeus identified John as the disciple who had leaned on Jesus' breast. This is especially important because Irenaeus was a disciple of Polycarp, who had known the man John personally. Clement of Alexandria mentions John as having composed a "spiritual gospel."

Critics of John as the Author. There is a statement that was made by Papias that there were actually two men named John in Ephesus at the same time, and John the Apostle was referred to as "John the Elder". Many opponents of the apostle John's authorship give credit to the other John as the writer of the fourth Gospel. Although the answer cannot be positively determined by history, tradition and internal evidence definitely point to John the apostle as the author.

Date. It is worthy to consider the words of the most famous archaeologist of all time that according to archaeological evidence there is "no longer any solid basis for dating any book of the New Testament after about A.D. 80." Most scholars conclude that the book of John was written around 85 or 90 AD probably before the exile to Patmos. It is also important to consider John 5:2 when it mentions "Now there is in Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches." This verse would indicate that this existed at the current time that the Gospel of John was written. This would place the written work before the destruction of Jerusalem in 70 AD. There is also no evidence as to whether John wrote the Gospel before or after his return to Ephesus from the Island of Patmos.

The Man John. John's book attributes the work to "the disciple whom Jesus loved." This say a lot about the man John, and the fact that Jesus left his mother Mary in John's care, having spoken the words from the cross, is very significant. Another indicator of John's character is found in the book of 1 John, he continually talks about love, loving one another, and that God is love, etc. It is also safe to say that John was a Jew, this can be clearly seen by his accuracy about Jewish customs, Jewish way of thinking, and by his quotations from the Hebrew Old Testament. He knew the topography of the land of Israel from a Jewish perspective quite well. It is easy to see in his writings that he was a close disciple of Jesus, an eyewitness of the events surrounding Jesus' ministry. One can determine by process of elimination, that the author is not just any John but John the apostle, the son of Zebedee, who is prominently mentioned in the Gospel accounts.

John and Church History.  Church tradition records that John came to Ephesus after Paul's work was finished there. Later, during the reign of the Emperor Domitian, he was banished to the Island of Patmos where he wrote the book of Revelation. Shortly thereafter he was released and returned to the city of Ephesus.

Archaeology. The Rylands Papyrus Fragment was discovered in 1920 in Egypt containing a few verses from John 18 dating back to about 120-135 AD.

Outline of the Book of John

The Word of God - Chapter 1:1-51
His Public Ministry - Chapters 2:1-12:50
His Private Ministry - Chapters 13:1-17:26
His Death and Resurrection - Chapters 18:1-20:31
John's Conclusion - Chapter 21:1-25

The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

John Resources

Outline of the Life of Jesus in Harmony
Simple Map of First Century Israel
Topographical Map of First Century Israel
Map of the Ministry of Jesus
Map of the Roads in Ancient Israel
Map of the Roman Empire