Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. - Free Bible Online

Romans 10:21 But as for Israel He says, "All the day long I have stretched out My hands to a disobedient and obstinate people."


      21. But to--rather, "with regard to"
      Israel he saith, All day--"All the day"
      long I have stretched out my hands--"did I stretch forth"
      my hands--the attitude of gracious entreaty.
      unto a disobedient and gainsaying people--These words, which immediately follow the announcement just quoted of the calling of the Gentiles, were enough to forewarn the Jews both of God's purpose to eject them from their privileges, in favor of the Gentiles, and of the cause of it on their own part.

      Note, (1) Mere sincerity, and even earnestness in religion--though it may be some ground of hope for a merciful recovery from error--is no excuse, and will not compensate, for the deliberate rejection of saving truth, when in the providence of God presented for acceptance (Ro 10:1-3; and see on Ro 9:7, Note 7). (2) The true cause of such rejection of saving truth, by the otherwise sincere, is the prepossession of the mind by some false notions of its own. So long as the Jews "sought to set up their own righteousness," it was in the nature of things impossible that they should "submit themselves to the righteousness of God"; the one of these two methods of acceptance being in the teeth of the other (Ro 10:3). (3) The essential terms of salvation have in every age been the same: "Whosoever will" is invited to "take of the water of life freely," Re 22:17 (Ro 10:13). (4) How will the remembrance of the simplicity, reasonableness, and absolute freeness of God's plan of salvation overwhelm those that perish from under the sound of it (Ro 10:4-13). (5) How piercingly and perpetually should that question--"HOW SHALL THEY HEAR WITHOUT A PREACHER?"--sound in the ears of all churches, as but the apostolic echo of their Lord's parting injunction, "PREACH THE GOSPEL TO EVERY CREATURE" (Mr 16:15), and how far below the proper standard of love, zeal, and self-sacrifice must the churches as yet be, when with so plenteous a harvest the laborers are yet so few (Mt 9:37, 38), and that cry from the lips of pardoned, gifted, consecrated men--"Here am I, send me" (Isa 6:8), is not heard everywhere (Ro 10:14, 15)! (6) The blessing of a covenant relation to God is the irrevocable privilege of no people and no Church; it can be preserved only by fidelity, on our part, to the covenant itself (Ro 10:19). (7) God is often found by those who apparently are the farthest from Him, while He remains undiscovered by those who think themselves the nearest (Ro 10:20, 21). (8) God's dealings even with reprobate sinners are full of tenderness and compassion; all the day long extending the arms of His mercy even to the disobedient and gainsaying. This will be felt and acknowledged at last by all who perish, to the glory of God's forbearance and to their own confusion (Ro 10:21).

JFB.


Questions Related to this Verse

Where In Scripture does it talk about Jesus Christ being rejected?

Where In Scripture Does It Talk About Justification?

Where In Scripture Does It Talk About Unbelief?

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Romans Images and Notes

The Book of Romans

Romans 1:20 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

Romans in The New Testament - A Brief Overview

Painting of the Apostle Paul by Rembrandt - 1657
Painting of Paul the Apostle by Rembrandt - 1657

Introduction to The Epistle to the Romans

Brief Summary. Paul's message in his profound epistle to the Romans 1-8 is that a man is justified by faith in Christ and not by the works of the Law. Righteousness is by Christ alone, and when a man believes in Christ, he becomes dead to sin and the law and alive in Christ. The Holy Spirit sanctifies the believer and empowers him to live a holy life. A relationship with Christ brings adopted sonship and the assurance of salvation from sin. The question about the Jews and their fate is answered in Romans, they were chosen to possess the oracles of the Lord. Romans 9-11 reveals that the Jews failed to recognize Christ as the fulfillment of the Law and rejected their own Messiah. Therefore God rejected Israel, yet, this rejection is not total or final. Paul makes it abundantly clear that God will show mercy to those Jews who acknowledge Jesus as Lord. In Romans 12-16 Paul exhorts the Christians in Rome regarding the practical aspects of the new life in Christ.

Summary of The Book of Romans

Purpose. Paul was called by God to bring Christianity to the gentile world, and to establish churches for worship and ministry. Rome was the capital of the gentile world, and a church had developed there. Paul no doubt knew the strategic value of strengthening the body of believers by laying a strong doctrinal foundation. There is also indications that Paul had desired to preach the Gospel in Spain, and it would have been wise to create a solid base in Rome. Paul was continually challenged by the Jews regarding the Gospel of Christ and the Law of Moses. Paul obviously wanted to clear up any confusion by creating a strong doctrinal statement in his epistle. He addresses the same issues as in his other epistles, false doctrine, false teachers, and troublemakers who would stir up dissension in the church. In the epistle to the Romans Paul also introduces the deaconess Phoebe, he petitions the church at large to pray for the Roman brethren, and to greet the believers in Christ at the church in Rome.

Audience. The epistle begins with "to all God's beloved in Rome" and this would clearly indicate that Paul was addressing the Christian church in Rome. Throughout the book of Romans it is clear that in the church at Rome there were many Jews and gentiles.

Authorship. Paul the apostle is universally accepted as the author of the epistle to the Romans. Throughout the entire letter it is easy to see Paul's sincerity, his unique insights in the teachings about God, the Jews, Jesus and salvation to all mankind. Statements in the epistle indicate that Paul was going to Jerusalem with the collection for the poor which he had gathered (Romans 15:25-27).

Date. The epistle to the Romans appears to have been written near the end of Paul's third missionary journey, probably around 57 or 58 AD. One of the main reasons for this date is because 1 Corinthians and 2 Corinthians refer to this collection and this would indicate that Romans was written just after 1 and 2 Corinthians, toward the end of Paul's third missionary journey. Most scholars date the epistle near AD 58 and name Corinth as the city of its origin.

Outline of the Book of Romans

Doctrine and Theology - Chapters 1-8
God's Plan for Israel -  Chapters 9-11
The New Life in Christ - Chapters 12-16

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

Interesting Notes

- Some ancient manuscripts omit the word, "Rome," scholars generally agree that the epistle was addressed to the Christian church in Rome.

Romans Resources

Map of the Roman Empire (14 AD) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)

Map of Paul's Third Missionary Journey (54 AD) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)

Map of Paul's Voyage to Rome (61 AD) - This map reveals the journey of the Apostle Paul to Rome in 61 AD. Paul had appealed to Caesar in Caesarea (Acts 24-25), his goal was to spread the Gospel of Jesus throughout the Roman Empire all the way to her great capital, Rome. He demanded that his case be heard by the Roman Emperor. According to the Book of Acts, after his shipwreck on the Island of Malta (Acts 28) he came to Italy and was put on house arrest for two years (Acts 28:30). (Color Map)

Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)

Map of New Testament Italy - This map reveals the cities within Italy during the first century A.D., the time of the New Testament. The map includes the principle cities of Italy like Neapolis and Rome. Follow the path of the Apostle.
 

Bibliography Information

Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. May 11, 2024.


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