matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. - Free Bible Online
matthew 6:1 "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.
SERMON ON THE MOUNT--continued.
Mt 6:1-18. FURTHER ILLUSTRATION OF THE RIGHTEOUSNESS OF THE KINGDOM--ITS UNOSTENTATIOUSNESS.
General Caution against Ostentation in Religious Duties (Mt 6:1).
1. Take heed that ye do not your alms--But the true reading seems
clearly to be "your righteousness." The external authority for both
readings is pretty nearly equal; but internal evidence is decidedly in
favor of "righteousness." The subject of the second verse being
"almsgiving" that word--so like the other in Greek--might easily be
substituted for it by the copyist: whereas the opposite would not be so
likely. But it is still more in favor of "righteousness," that if we so
read the first verse, it then becomes a general heading for this whole
section of the discourse, inculcating unostentatiousness in all
deeds of righteousness--Almsgiving, Prayer, and Fasting being, in that
case, but selected examples of this righteousness; whereas, if we read,
"Do not your alms," &c., this first verse will have no reference
but to that one point. By "righteousness," in this case, we are to
understand that same righteousness of the kingdom of heaven, whose
leading features--in opposition to traditional perversions of it--it is
the great object of this discourse to open up: that righteousness of
which the Lord says, "Except your righteousness shall exceed the
righteousness of the scribes and Pharisees, ye shall in no case enter
into the kingdom of heaven"
(Mt 5:20).
To "do" this righteousness, was an old and well-understood
expression. Thus, "Blessed is he that doeth righteousness at all times"
(Ps 106:3).
It refers to the actings of righteousness in the life--the
outgoings of the gracious nature--of which our Lord afterwards said to
His disciples, "Herein is My Father glorified, that ye bear much fruit;
so shall ye be My disciples"
(Joh 15:8).
before men, to be seen of them--with the view or intention of being
beheld of them. See the same expression in
Mt 5:28.
True, He had required them to let their light so shine before men that
they might see their good works, and glorify their Father which is in
heaven
(Mt 5:16).
But this is quite consistent with not making a display of our
righteousness for self-glorification. In fact, the doing of the former
necessarily implies our not doing the latter.
otherwise ye have no reward of your Father which is in heaven--When
all duty is done to God--as primarily enjoining and finally judging of
it--He will take care that it be duly recognized; but when done purely
for ostentation, God cannot own it, nor is His judgment of it even
thought of--God accepts only what is done to Himself. So much for the
general principle. Now follow three illustrations of it.
JFB.
Questions Related to this Verse
Where In Scripture Does It Talk About Hypocrisy?Where In Scripture Does It Talk About Liberality?
Where In Scripture Does It Talk About Watchfulness?
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