Close up of Darius the
Great
Is this stone carving a
portrait of
Darius the King mentioned in the Book of Ezra?
This painting is a close up of
a stone relief from ancient Persepolis (Persia) reveals Darius I seated on
his throne, Persepolis, Iran. Notice he holds his scepter while an audience
of delegates bring him tribute honoring the king by holding his mouth.
Darius the Great is seated on
his throne in his reception chamber while an audience of delegates from
provinces around his mighty empire approach him to bring him tribute. This
particular dignitary is raising one hand to his mouth as a token of
respect and honor and with the other hand he holds his staff of office
showing that he was a commander and prime minister of the Medes, as seen
by his round cap and uniform. Behind him are two Persian attendants
holding a spear and a container of incense. Notice Darius the Great is
holding his scepter of authority in his right hand and a budding flower in
his left. Behind Darius stands the crown-prince Xerxes. This relief of
king
Darius I Seated is an important discovery in Biblical Archaeology and
confirms what the Bible says regarding Darius and the Persian Empire.
"They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace."
Ezra 5:7
Esther 4:11 "All the
king's servants, and the people of the king's provinces, do know, that
whosoever, whether man or women, shall come unto the king into the inner
court, who is not called, there is one law of his to put him to death,
except such to whom the king shall hold out the golden sceptre, that
he may live: but I have not been called to come in unto the king these
thirty days."
Esther 5:2 "And it was so, when the king saw Esther the queen standing in
the court, that she obtained favour in his sight: and the king held out to
Esther the golden sceptre that was in his hand. So Esther drew near,
and touched the top of the sceptre."
Material: Dark Gray Limestone Relief
Period: Time of Darius I
Date: 522-486 BC.
Site: Ancient Persepolis. Iran
Reception Chamber of the Treasury of Darius
Height: 8.25 feet
Oriental Institute Excerpt
PERSEPOLIS AND ANCIENT IRAN
The Treasury
Adjacent to the Throne Hall is the
Treasury, part of which served as an armory and especially as a royal
storehouse of the Achaemenian kings. The tremendous wealth stored here
came from the booty of conquered nations and from the annual tribute sent
by the peoples of the empire to the king on the occasion of the New Year's
feast. Before the Throne Hall was finished, the most spacious room of the
Treasury was used as a Court of Reception. Two large stone reliefs were
discovered here that attested to its function. These depict Darius I,
seated on his throne, being approached by a high dignitary whose hand is
raised to his mouth in a gesture of respectful greeting. Behind the king
stands Crown Prince Xerxes, followed by court officials.
Darius I from a vase.
List of Kings from the
Achaemenid Dynasty
Achaemenid Dynasty
Achaemenes
Teispes
Cyrus I
Cambyses I (Kambiz)
Achaemenid Become an Empire
Cyrus II the Great, 559BC -530BC
Kambiz II, 530BC - 522BC
Smerdis (the Magian), 522BC
Darius I the Great, 522BC - 486BC
Xerxes I (Khashyar), 486BC - 465BC
Artaxerxes I , 465BC - 425BC
Xerxes II, 425BC - 424BC (45 days)
Darius II, 423BC - 404BC
Artaxerxes II, 404BC - 359BC
Artaxerxes III, 359BC - 339BC
Arses, 338BC - 336BC
Darius III, 336BC - 330BC
Note: Esther became queen of Persia around 478 B.C. during the
reign of Xerxes I (Ahasuerus).
Battle of Issus Mosaic from Pompeii showing Darius on his chariot.
Map of the Achamenid Empire or the Persian Empire, 500 BC.
Apadana Audience Relief of Darius I, Northern stairs of the Apadana
of Persepolis (Archaeological museum, Tehran)
The Rock of Behistun Sketch. Naqsh-e Rostam, and Naqsh-e Rajab are
rock cut tombs carved into a cliff near Persepolis with
inscriptions. The tombs belonged to Persian kings: Darius I, Darius
II, Xerxes I and Ataxerxes I.
Photo of the Rock of Behistun
The Behistin Stone Relief depicting king Darius I the Great
The Behistin Relief Inscription translation:
I am Darius, the great king, king of
kings, the king of Persia, the king of countries, the son of Hystaspes, the
grandson of Arsames, the Achaemenid.
King Darius says: My father is Hystaspes; the father of Hystaspes was
Arsames; the father of Arsames was Ariaramnes; the father of Ariaramnes was
Teispes; the father of Teispes was Achaemenes.
King Darius says: That is why
we are called Achaemenids; from antiquity we have been noble; from
antiquity has our dynasty been royal.
King Darius says: Eight of my dynasty were kings before me; I am the
ninth. Nine in succession we have been kings.
King Darius says: By the grace of Ahuramazda am I king; Ahuramazda
has granted me the kingdom.
King Darius says: These are the countries which are subject unto me,
and by the grace of Ahuramazda I became king of them: Persia, Elam,
Babylonia, Assyria, Arabia, Egypt, the countries by the Sea, Lydia,
the Greeks, Media, Armenia, Cappadocia, Parthia, Drangiana, Aria,
Chorasmia, Bactria, Sogdia, Gandara, Scythia, Sattagydia, Arachosia
and Maka; twenty-three lands in all.
King Darius says: These are the countries which are subject to me;
by the grace of Ahuramazda they became subject to me; they brought
tribute unto me. Whatsoever commands have been laid on them by me,
by night or by day, have been performed by them.
King Darius says: Within these
lands, whosoever was a friend, him have I surely protected;
whosoever was hostile, him have I utterly destroyed. By the grace of
Ahuramazda these lands have conformed to my decrees; as it was
commanded unto them by me, so was it done.
King Darius says: Ahuramazda has granted unto me this empire.
Ahuramazda brought me help, until I gained this empire; by the grace
of Ahuramazda do I hold this empire.
Translated by
R. W. Rogers [1912]
Relief in the doorway of the palace in Persepolis, 485-465 BC.
Darius I of Persia in Wikipedia
Darius I was the third king of kings of the Achaemenid Empire.
Darius held the empire at its peak, then including Egypt, and parts
of Greece. The decay and downfall of the empire commenced with his
death and the coronation of his son, Xerxes I.[1] Darius ascended
the throne by assassinating the alleged usurper Gaumata with the
assistance of six other Persian noble families; Darius was crowned
the following morning. The new emperor met with rebellions
throughout his kingdom, and quelled them each time. A major event in
Darius' life was his expedition to punish Athens and Eretria and
subjugate Greece (an attempt which failed). Darius expanded his
empire by conquering Thrace and Macedon, and invading the Saka,
Iranian tribes who had invaded Medes and even killed Cyrus the
Great. [2] Darius organized the empire, by dividing it into
provinces and placing governors to govern it. He organized a new
monetary system, along with making Aramaic the official language of
the empire. Darius also worked on construction projects throughout
the empire, focusing on Susa, Babylon, and Egypt. Darius created a
codification of laws for Egypt. He also carved the cliff-face
Behistun Inscription, an autobiography of great modern linguistic
significance...
https://en.wikipedia.org/wiki/Darius_I_of_Persia
Darius II of Persia in Wikipedia
(Dārayavahu?), originally called Ochus and often surnamed Nothus
(from Greek νόθος), was king of the Persian Empire from 423 BC to
404 BC. Artaxerxes I, who died on December 25, 424 BC, was followed
by his son Xerxes II. After a month and a half Xerxes II was
murdered by his brother Secydianus or Sogdianus (the form of the
name is uncertain). His illegitimate brother, Ochus, satrap of
Hyrcania, rebelled against Sogdianus, and after a short fight killed
him, and suppressed by treachery the attempt of his own brother
Arsites to imitate his example. Ochus adopted the name Darius (in
the chronicles he is called Nothos"). Neither Xerxes II nor
Secydianus occurs in the dates of the numerous Babylonian tablets
from Nippur; here the reign of Darius II follows immediately after
that of Artaxerxes I. Prospective tomb of Darius II of Persia in
Naqsh-e Rustam Of Darius's reign historians know very little (a
rebellion of the Medes in 409 BC is mentioned by Xenophon), except
that he was quite dependent on his wife Parysatis. In the excerpts
from Ctesias some harem intrigues are recorded, in which he played a
disreputable part. As long as the power of Athens remained intact he
did not meddle in Greek affairs; even the support which the
Athenians in 413 BC gave to the rebel Amorges in Caria would not
have roused him, had not the Athenian power been broken in the same
year before Syracuse. He gave orders to his satraps in Asia Minor,
Tissaphernes and Pharnabazus, to send in the overdue tribute of the
Greek towns, and to begin a war with Athens; for this purpose they
entered into an alliance with Sparta. In 408 BC he sent his son
Cyrus to Asia Minor, to carry on the war with greater energy. In 404
BC Darius II died after a reign of nineteen years, and was followed
by Artaxerxes II...
https://en.wikipedia.org/wiki/Darius_II_of_Persia
Darius III of Persia in Wikipedia
(Artashata) (c. 380?330 BC, Persian داریوش Dāriū?, pronounced [dɔːriˈuːʃ])
was the last king of the Achaemenid Empire of Persia from 336 BC to
330 BC. It was under his rule that the Persian Empire was conquered
during the Wars of Alexander the Great (for more information on the
name, see the entry for Darius I.)...
https://en.wikipedia.org/wiki/Darius_III_of_Persia
Darius in Easton's Bible Dictionary
the holder or supporter, the name of several Persian kings. (1.)
Darius the Mede (Dan. 11:1), "the son of Ahasuerus, of the seed of
the Medes" (9:1). On the death of Belshazzar the Chaldean he
"received the kingdom" of Babylon as viceroy from Cyrus. During his
brief reign (B.C. 538-536) Daniel was promoted to the highest
dignity (Dan. 6:1, 2); but on account of the malice of his enemies
he was cast into the den of lions. After his miraculous escape, a
decree was issued by Darius enjoining "reverence for the God of
Daniel" (6:26). This king was probably the "Astyages" of the Greek
historians. Nothing can, however, be with certainty affirmed
regarding him. Some are of opinion that the name "Darius" is simply
a name of office, equivalent to "governor," and that the "Gobryas"
of the inscriptions was the person intended by the name. (2.)
Darius, king of Persia, was the son of Hystaspes, of the royal
family of the Achaemenidae. He did not immediately succeed Cyrus on
the throne. There were two intermediate kings, viz., Cambyses (the
Ahasuerus of Ezra), the son of Cyrus, who reigned from B.C. 529-522,
and was succeeded by a usurper named Smerdis, who occupied the
throne only ten months, and was succeeded by this Darius (B.C.
521-486). Smerdis was a Margian, and therefore had no sympathy with
Cyrus and Cambyses in the manner in which they had treated the Jews.
He issued a decree prohibiting the restoration of the temple and of
Jerusalem (Ezra 4:17-22). But soon after his death and the accession
of Darius, the Jews resumed their work, thinking that the edict of
Smerdis would be now null and void, as Darius was in known harmony
with the religious policy of Cyrus. The enemies of the Jews lost no
time in bringing the matter under the notice of Darius, who caused
search to be made for the decree of Cyrus (q.v.). It was not found
at Babylon, but at Achmetha (Ezra 6:2); and Darius forthwith issued
a new decree, giving the Jews full liberty to prosecute their work,
at the same time requiring the Syrian satrap and his subordinates to
give them all needed help. It was with the army of this king that
the Greeks fought the famous battle of Marathon (B.C. 490). During
his reign the Jews enjoyed much peace and prosperity. He was
succeeded by Ahasuerus, known to the Greeks as Xerxes, who reigned
for twenty-one years. (3.) Darius the Persian (Neh. 12:22) was
probably the Darius II. (Ochus or Nothus) of profane history, the
son of Artaxerxes Longimanus, who was the son and successor of
Ahasuerus (Xerxes). There are some, however, who think that the king
here meant was Darius III. (Codomannus), the antagonist of Alexander
the Great (B.C. 336-331).
https://free-bible.com/eastons/D/Darius/
Darius in Fausset's Bible Dictionary
A common name of several Medo-Persian kings, from a Persian root
darvesh, "restraint;" Sanskrit, dhari, "firmly holding." 1. Darius
the Mede. (See DANIEL; BABYLON; BELSHAZZAR; CYRUS.) Daniel 5:31;
Daniel 6:1; Daniel 9:1; Daniel 11:1. This Darius "received the
kingdom" (Daniel 5:31) of Babylon as viceroy from Cyrus, according
to G. Rawlinson, which may be favored by Daniel 9:1; "Darius, the
son of Ahasuerus, of the seed of the Medes, which was made king over
the realm of the Chaldaeans." He in this view gave up the kingdom to
his superior Cyrus, after holding it from 538 to 536 B.C. Abydenus
makes Nebuchadnezzar prophesy that a Persian and a Mede," the pride
of the Assyrians," should take Babylon, i.e. a prince who had ruled
over the Medes and Assyrians. Cyrus, having taken such a prince 20
years before Babylon's capture, advanced him to be deputy king of
Babylon. Hence he retained the royal title and is called "king" by
Daniel. Thus Astyages (the last king of the Medes, and having no
issue, according to Herodotus, 1:73, 109,127) will be this Darius,
and Ahasuerus (Achashverosh) = Cyaxares (Huwakshatra), father of
Astyages. Aeschylus (Persae, 766, 767) represents Cyaxares as the
first founder of the empire and a Mede, and Sir H. Rawlinson proves
the same in opposition to Herodotus. Aeschylus describes Cyaxares'
son as having "a mind guided by wisdom"; this is applicable both to
Darius in Daniel 6:1-3, and to Astyages in Herodotus. The chronology
however requires one junior to Astyages to correspond to Darius the
Mede and Cyrus' viceroy, whether a son or one next in succession
after Astyages, probably Cyaxares...
https://free-bible.com/faussets/D/Darius/
Darius in Hitchcock's Bible Names
he that informs himself
https://free-bible.com/hitchcock/D/Darius/
Darius in Naves Topical Bible
1. The Mede, king of Persia Da 5:31; 6; 9:1 -2. King of Persia
Emancipates the Jews Ezr 5; 6; Hag 1:1,15; Zec 1:1 -3. The Persian
Ne 12:22
https://free-bible.com/naves/D/DARIUS/
Darius in Smiths Bible Dictionary
(lord), the name of several kings of Media and Persia. 1. DARIUS THE
MEDE, Da 6:1; 11:1 "the son of Ahasuerus," Da 9:1 who succeeded to
the Babylonian kingdom ont he death of Belshazzar, being then
sixty-two years old. Da 5:31; 9:1 (B.C. 538.) Only one year of his
reign is mentioned, Da 9:1; 11:1 but that was of great importance
for the Jews. Daniel was advanced by the king to the highest
dignity, Da 6:1 ff., and in his reign was cast into the lions' den.
Dan. 6. This Darius is probably the same as "Astyages," the last
king of the Medes. 2. DARIUS, the son of Hystaspes the founder of
the Perso-Arian dynasty. Upon the usurpation of the magian Smerdis,
he conspired with six other Persian chiefs to overthrow the impostor
and on the success of the plot was placed upon the throne, B.C. 521.
With regard to the Jews, Darius Hystaspes pursued the same policy as
Cyrus, and restored to them the privileges which they had lost. Ezr
5:1 etc.; Ezra 6:1 etc. 3. DARIUS THE PERSIAN, Ne 12:22 may be
identified with Darius II. Nothus (Ochus), king of Persia B.C. 424-3
to 405-4; but it is not improbable that it points to Darius III.
Codomannus, the antagonist of Alexander and the last king of Persia,
B.C. 336-330.
https://free-bible.com/smiths/D/Darius/
Darius in the Bible Encyclopedia - ISBE
da-ri'-us: The name of three or four kings mentioned in the Old
Testament. In the original Persian it is spelled "Darayavaush"; in
Babylonian, usually "Dariamush"; in Susian(?), "Tariyamaush"; in
Egyptian "Antaryuash"; on Aramaic inscriptions, d-r-y-h-w-sh or
d-r-y-w-h-w-sh; in Hebrew, dareyawesh; in Greek, Dareios; in Latin,
"Darius." In meaning it is probably connected with the new Persian
word Dara, "king." Herodotus says it means in Greek, Erxeies,
coercitor, "restrainer," "compeller," "commander." (1) Darius the
Mede (Dan 6:1; 11:1) was the son of Ahasuerus (Xerxes) of the seed
of the Medes (Dan 9:1). He received the government of Belshazzar the
Chaldean upon the death of that prince (Dan 5:30,31; 6:1), and was
made king over the kingdom of the Chaldeans. From Dan 6:28 we may
infer that Darius was king contemporaneously with Cyrus. Outside of
the Book of Daniel there is no mention of Darius the Mede by name,
though there are good reasons for identifying him with Gubaru, or
Ugbaru, the governor of Gutium, who is said in the Nabunaid-Cyrus
Chronicle to have been appointed by Cyrus as his governor of Babylon
after its capture from the Chaldeans. Some reasons for this
identification are as follows:...
https://free-bible.com/isbe/D/DARIUS/
DARIUS (Pers. Darayavaush; Old Test.
Daryavesh) , the name of three Persian kings . 1 . DARIUS THE GREAT,
the son of Hystaspes (q.v.) . The principal source for his history
is his own inscriptions, especially the great inscription of
Behistun (q.v.), in which he relates how he gained the crown and put
down the rebellions . In modern times his veracity has often been
doubted, but without any sufficient reason; the whole tenor of his
words shows that we can rely upon his account . The accounts given
by Herodotus and Ctesias of his accession are in many points
evidently dependent on this official version, with many legendary
stories interwoven, e.g. that Darius and his allies left the
question as to which of them should become king to the decision of
their horses, and that Darius won the crown by a trick of his groom.
Darius belonged to a younger branch of the royal family of the
Achaemenidae . When, after the suicide of Cambyses ( March 521), the
usurper Gaumata ruled undisturbed over the whole empire under the
name of Bardiya ( Smerdis), son of Cyrus, and no one dared to
gainsay him, Darius, " with the help of Ahuramazda," attempted to
regain the kingdom for the royal race. His father Hystaspes was
still alive, but evidently had not the courage to urge his claims .
Assisted by six noble Persians, whose names he proclaims at the end
of the Behistun inscription, he surprised and killed the usurper in
a Median fortress ( October 521; for the chronology of these times
cf . E . Meyer, Forschungen zur aiten Geschichte, ii . 472 ff.), and
gained the crown . But this sudden change was the signal for an
attempt on the part of all the eastern provinces to regain their
independence . In Susiana, Babylon, Media, Sagartia, Margiana,
usurpers arose, pretending to be of the old royal race, and gathered
large armies around them; in Persia itself Vahyazdata imitated the
example of Gaumata and was acknowledged by the majority of the
people as the true Bardiya . Darius with only a small army of
Persians and Medes and some trustworthy generals overcame all
difficulties, and in 520 and 519 all the rebellions were put down
(Babylon rebelled twice, Susiana even three times), and the
authority of Darius was established throughout the empire . Darius
in his inscriptions appears as a fervent believer in the true
religion of Zoroaster . But he was also a great statesman and
organizer . The time of conquests had come to an end; the wars which
Darius undertook, like those of Augustus, only served the purpose of
gaining strong natural frontiers for the empire and keeping down the
barbarous tribes on its borders . Thus Darius subjugated the wild
nations of the Pontic and Armenian mountains, and extended the
Persian dominion to the Caucasus; for the same reasons he fought
against the Sacae and other Turanian tribes . But by the
organization which he gave to the empire he became the true
successor of the great Cyrus . His organization of the provinces and
the fixing of the tributes is described by Herodotus iii . 90 if.,
evidently from good official sources. He fixed the coinage and
introduced the gold coinage of the Daric (which is not named after
him, as the Greeks believed, but derived from a Persian word meaning
" gold "; in Middle Persian it is called zarig) . He tried to
develop the commerce of the empire, and sent an expedition down the
Kabul and the Indus, led by the Carian captain Scylax of Caryanda,
who explored the Indian Ocean from the mouth of the Indus to Suez.
He dug a canal from the Nile to Suez, and, as the fragments of a
hieroglyphic inscription found there show, his ships sailed from the
Nile through the Red Sea by Saba to Persia . He had connexions with
Carthage (i.e. the Kark? of the Nakshi Rustam inscr.), and explored
the shores of Sicily and Italy . At the same time he attempted to
gain the good-will of the subject nations, and for this purpose
promoted the aims of their priests . He allowed the Jews to build
the Temple of Jerusalem . In Egypt his name appears on the temples
which he built in Memphis, Edfu and the Great Oasis . He called the
high- priest of Sais, Uzahor, to Susa (as we learn from his
inscription in the Vatican), and gave him full powers to reorganize
the " house of life," the great medical school of the temple of Sais
. In the Egyptian traditions he is considered as one of the great
benefactors and lawgivers of the country ( Herod. ii . 1 ro, Diod. i
. 95) . In similar relations he stood to the Greek sanctuaries (cf.
his rescript to "his slave " Godatas, the inspector of a royal park
near Magnesia, on the Maeander, in which he grants freedom of taxes
and forced labour to the sacred territory of Apollo . Read more:
DARIUS (Pers. Darayava... - Online Information article about DARIUS
(Pers. Darayava... [Ency Brit 1911]
Darius
the Great (Darayawush I) (ca. 549 B.C.E. ? 485/486 B.C.E.; Old
Persian Dārayawu?: "He Who Holds Firm the Good"), was the son of
Hystaspes and Persian Emperor from 521 B.C.E. to 485/486 B.C.E. His
name in Modern Persian is داریوش (Dariush), in Hebrew דַּרְיָוֵשׁ (Daryawesh)
and the ancient Greek sources call him Dareios. Darius ruled over
some 50 million people and the largest empire that the world had
known. He did much to promote trade and commerce. He developed the
infrastructure of the empire by constructing canals, underground
waterways and roads. He practiced religious tolerance, did not allow
slavery and although he invaded Greece, he promoted the idea that
the Greeks and Persians were members of kindred peoples. He employed
some Greeks in senior positions. He listened to the opinions of
non-Persians but mainly depended on Persians to administer the
empire, building on the work of Cyrus the Great who divided the
territory into provinces (Satrapies). Making Susa his capital, he
left behind a rich architectural legacy. Famously, he allowed the
Jews to rebuild the Jerusalem Temple. [New World Encyclopedia]
Darius I
(circa550?486 bc), king of Persia 521?486 bc; known as Darius
the Great. After a revolt by the Greek cities in Ionia (499?494 bc)
he invaded Greece but was defeated at Marathon (490 bc). [Oxford
Dictionary]
Darius I - King of Persia from 521
to 485
B.C.; son of Hystaspes. The
sources for the history of Darius are his own
trilingual inscription at Behistun, the
Babylonian contract tablets, and the accounts
which the Greeks from Herodotus onward have
given. Herodotus is corrected repeatedly by
Ctesias. The older branch of the Ach?menides
died out with Cambyses and his brother, the true
Smerdis, while the head of the younger branch,
which traced its descent to Teispes, was
Hystaspes, governor of Parthia, who submitted to
the new ruler. His son Darius, however,
undertook to win back the scepter from the
Magian Gaumata, who had assumed the title of
king and had married Cyrus' daughter. Darius and
six intimate companions of noble blood, relying
on the protection of Ahuramazda, attacked the
usurper on the 10th of Tishri (Oct. 16), 521, at
a city in Media, and killed him; Darius now
became king. In Persia itself Darius was
confronted by a new pretender, a second pseudo-Smerdis.
In addition, the subject nations throughout the
East (for instance, the Elamites, Medians,
Parthians, Hyrkauians) tried to win back their
independence, and placed at their head men who
claimed descent from the royal family. The most
serious rebellion was the one in Babylon under
Nidintabel, who called himself Nebuchadnezzar
III., the son of Nabonid. The first Babylonian
record of Nebuchadnezzar III.'s reign is dated
Tishri 17 (Oct. 23) of the year of his
accession, 521. [Jewish Encyclopedia]
Darius I "the Great" (549-486 BC) was a king
of Persia who ruled for 35 years, from September
522 BC to October 486 BC. He was the third
Achaemenian king and was considered by many to
be ?the greatest of the Achaemenian kings.?
During his reign, Darius completed the work of
his predecessors and not only did he ?hold
together the empire,? but he also extended it in
all directions. Thus, with Darius as Great King,
Achaemenian Persia became the largest empire in
the world. Darius was responsible for more than
just the expansion of the empire. He also
centralized the administration of the empire,
encouraged cultural and artistic pursuits,
introduced legal reforms and developed juridical
systems. In addition, many large building
projects were started under Darius? rule,
including the construction of a new capital city
called Persepolis. As much as Darius? reign can
be characterized by these achievements, it can
also be characterized by a number of upheavals
and battles, and general unrest among the
citizens. There were two revolts in Babylonia
and three in Susania. The Ionian Revolt lasted
from 499 to 493 BC, and was a large-scale
rebellion by many regions of Asia Minor against
Persian rule. Darius planned an expedition to
Greece in order to punish the Greeks for
supporting the Ionian Revolt. His health,
however, began to fail and he chose Xerxes I,
his oldest son by Atossa, to be his successor.
He never went to Greece as he died in Persis in
October 486 BC. [Ancient History Encyclopedia]
Cyrus [the brilliancy of the suri], a prince, conqueror
and statesman of great renown, and an instrument chosen by Jehovah
to execute his purposes of
mercy toward the Jews (Isa. 44 : 28 ; 45 : 1 ; Dan. 6 : 28). The
early life of Cyrus is involved in obscurity. According to the
common legend, he was the
son of Mandane, the daughter of Astyages, the last king of Media,
and Cambyses, a Persian of the royal family of Achaemenidae. In
consequence of a dream,
Astyages, it is said, designed the death of Cyrene. his infant
grandson, but the child was spared by those whom he charged with the
commission of the
crime, and was reared in obscurity under the name of Agradates. When
he grew up to manhood his courage and genius placed him at the head
of the Persians.
The tyranny of Astyages had, at that time, alienated a large faction
of the Medes, and Cyrus headed a revolt which ended in the defeat
and capture of the
Median king, B. c. 559. After consolidating the enqire which he had
thus gained, Cyrus entered on that career of conquest which has made
him the hero of
the East. His conquests extended over all Western Asia, but the most
brilliant of them was that of Babylon, B.C. 538. After the reduction
of Babylon he
ordered a return to their own land of the Jews, who had been seventy
years in captivity, and furnished them very liberally with the means
of rebuilding
their temple (Ezra 1 : 1-4). Hitherto, the great kings with whom the
Jews had been brought into contact had been open oppressors or
seductive allies, but
Cyrus was a generous liberator and a just guardian of their rights.
He fell in battle B. c. 529, and his tomb is still shown at
Pasargadae, the scene of
his victory over Astyages. [Westminster Bible Dictionary]
Persia, the great empire founded by Cyrus, whicli at the
period of its greatest prosperity comprehended all the Asiatic
countries from the Mediterranean
to the Indus, and from the Black and Caspian seas to Arabia and the
Indian Ocean. It was divided into several provinces. The Medes and
Persians are
generally mentioned in Scripture in conjunction, and most probably
were kindred branches of that great Aryan family, which under
different names ruled the
A-ast region between Mesopotamia and what is now known as Burmah. In
the time of Cyrus (b. c. 558) the Persian empire held sway over both
Media and
Persia. The most interesting circumstance to the biblical student
connected with this empire and its royal master was the permission
granted by Cyrus to
the captive Jews to return to their own land (2 Chron. 36 : 22, 23;
Ezra 6:3-5; Isa. 44 : 28). He was the special instrument also in the
hand of the
Almighty in fulfilling the threatenings against Babylon (Isa. 45 :
1-4; 46 : 1, 2; 47 : 1-15 ; Jer. chs. 50, and 51). The Persian
monarch who permitted
the Jews to rebuild their temple was Darius Hystaspes (Ezra 6 :
1-15). Upon his death (b. c. 485) Xerxes, the Ahasuerus of Esther
and Mordecai and the
defeated invader of Greece, ascended the throne. After a reign of
twenty years Xerxes was assassinated by Artabanus, who, reigning but
seven pionths, was
succeeded by Artaxerxes Longimanus, the king wlio stood in such
friendly relations toward Ezra and Nehemiah (Ezra 7 : 11-28; Neh. 2
: 1-9). This is the
last of the Persian kings who had any special connection with the
Jews. The empire was finally overthrown by Alexander the Great. In
later ages the name
and power of Persia revived, and at the present time the ancient
country of Cyrus has a Mohammedan sovereign and most of its
inhabitants are bigoted
adherents of Islamism. [Westminster Bible Dictionary]
Map of the Persian Empire
Kings of the Bible
David
Solomon
The Kings of Israel (all wicked)
Jeroboam I (933-911 BC) twenty-two years
Nadab
(911-910) two years
Baasha
(910-887) twenty-four years
Elah
(887-886) two years
Zimri
(886) seven days
Omri
(886-875) twelve years
Ahab
(875-854) twenty-two years
Ahaziah
(855-854) two years
Jehoram
(Joram) (854-843) twelve years
Jehu
(843-816) twenty-eight years
Jehoahaz (820-804) seventeen years
Jehoash
(Joash) (806-790) sixteen years
Jeroboam II (790-749) forty-one years
Zechariah' (748) six months
Shallum
(748) one month
Menahem
(748-738) ten years
Pekahiah (738-736) two years
Pekah
(748-730) twenty years
Hoshea
(730-721) nine years
The Kings of Judah (8 were good)
Rehoboam (933-916 BC) seventeen years
Abijam
(915-913) three years
Asa
(Good)
(912-872) forty-one years
Jehoshaphat
(Good)
(874-850) twenty-five years
Jehoram
(850-843) eight years
Ahaziah
(843) one year
Athaliah (843-837) six years
Joash
(Good)
(843-803) forty years
Amaziah
(Good)
(803-775) 29 years
Azariah
(Uzziah)
(Good)
(787-735) fifty-two years
Jotham
(Good)
(749-734) sixteen years
Ahaz
(741-726) sixteen years
Hezekiah
(Good)
(726-697) 29 years
Manasseh (697-642) fifty-five years
Amon
(641-640) two years
Josiah
(Good)
(639-608) thirty-one years
Jehoahaz (608) three months
Jehoiachim (608-597) eleven years
Jehoiachin (597) three months
Zedekiah (597-586) eleven years
Some Scriptures mentioning the name
"Darius"
Ezra 6:14
- And the elders of the Jews builded, and they prospered through the
prophesying of Haggai the prophet and Zechariah the son of Iddo. And
they builded, and finished [it], according to the commandment of the
God of Israel, and according to the commandment of Cyrus, and
Darius, and Artaxerxes king of Persia.
Ezra 4:5
- And hired counsellors against them, to frustrate their purpose,
all the days of Cyrus king of Persia, even until the reign of
Darius king of Persia.
Ezra 5:6
- The copy of the letter that Tatnai, governor on this side the
river, and Shetharboznai, and his companions the Apharsachites,
which [were] on this side the river, sent unto Darius
the king:
Haggia 1:1
- In the second year of Darius the king, in the sixth
month, in the first day of the month, came the word of the LORD by
Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of
Judah, and to Joshua the son of Josedech, the high priest, saying,
Ezra 6:12
- And the God that hath caused his name to dwell there destroy all
kings and people, that shall put to their hand to alter [and] to
destroy this house of God which [is] at Jerusalem. I Darius
have made a decree; let it be done with speed.
Zechariah
1:7 - Upon the four and twentieth day of the eleventh month,
which [is] the month Sebat, in the second year of Darius,
came the word of the LORD unto Zechariah, the son of Berechiah, the
son of Iddo the prophet, saying,
Zechariah
7:1 - And it came to pass in the fourth year of king
Darius, [that] the word of the LORD came unto Zechariah in
the fourth [day] of the ninth month, [even] in Chisleu;
Daniel 6:1
- It pleased Darius to set over the kingdom an hundred
and twenty princes, which should be over the whole kingdom;
Daniel 6:6
- Then these presidents and princes assembled together to the king,
and said thus unto him, King Darius, live for ever.
Daniel 6:28
- So this Daniel prospered in the reign of Darius, and
in the reign of Cyrus the Persian.
Ezra 6:1
- Then Darius the king made a decree, and search was
made in the house of the rolls, where the treasures were laid up in
Babylon.
Ezra 4:24
- Then ceased the work of the house of God which [is] at Jerusalem.
So it ceased unto the second year of the reign of Darius
king of Persia.
Ezra 5:5
- But the eye of their God was upon the elders of the Jews, that
they could not cause them to cease, till the matter came to
Darius: and then they returned answer by letter concerning
this [matter].
Nehemiah
12:22 - The Levites in the days of Eliashib, Joiada, and
Johanan, and Jaddua, [were] recorded chief of the fathers: also the
priests, to the reign of Darius the Persian.
Daniel 6:25
- Then king Darius wrote unto all people, nations, and
languages, that dwell in all the earth; Peace be multiplied unto
you.
Zechariah
1:1 - In the eighth month, in the second year of
Darius, came the word of the LORD unto Zechariah, the son of
Berechiah, the son of Iddo the prophet, saying,
Ezra 6:13
- Then Tatnai, governor on this side the river, Shetharboznai, and
their companions, according to that which Darius the
king had sent, so they did speedily.
Ezra 6:15
- And this house was finished on the third day of the month Adar,
which was in the sixth year of the reign of Darius the
king.
Daniel 9:1
- In the first year of Darius the son of Ahasuerus, of
the seed of the Medes, which was made king over the realm of the
Chaldeans;
Haggia 2:10
- In the four and twentieth [day] of the ninth [month], in the
second year of Darius, came the word of the LORD by
Haggai the prophet, saying,
Daniel 6:9
- Wherefore king Darius signed the writing and the
decree.
Daniel 11:1
- Also I in the first year of Darius the Mede, [even]
I, stood to confirm and to strengthen him.
Haggia 1:15
- In the four and twentieth day of the sixth month, in the second
year of Darius the king.
Ezra 5:7
- They sent a letter unto him, wherein was written thus; Unto
Darius the king, all peace.
Daniel 5:31
- And Darius the Median took the kingdom, [being]
about threescore and two years old.
Some Scriptures mentioning
"Persia"
Ezra 4:7
- And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel,
and the rest of their companions, unto Artaxerxes king of
Persia; and the writing of the letter [was] written in the
Syrian tongue, and interpreted in the Syrian tongue.
Ezra 4:3
- But Zerubbabel, and Jeshua, and the rest of the chief of the
fathers of Israel, said unto them, Ye have nothing to do with us to
build an house unto our God; but we ourselves together will build
unto the LORD God of Israel, as king Cyrus the king of Persia
hath commanded us.
Ezra 9:9
- For we [were] bondmen; yet our God hath not forsaken us in our
bondage, but hath extended mercy unto us in the sight of the kings
of Persia, to give us a reviving, to set up the house
of our God, and to repair the desolations thereof, and to give us a
wall in Judah and in Jerusalem.
Ezra 6:14
- And the elders of the Jews builded, and they prospered through the
prophesying of Haggai the prophet and Zechariah the son of Iddo. And
they builded, and finished [it], according to the commandment of the
God of Israel, and according to the commandment of Cyrus, and
Darius, and Artaxerxes king of Persia.
2
Chronicles 36:23 - Thus saith Cyrus king of Persia,
All the kingdoms of the earth hath the LORD God of heaven given me;
and he hath charged me to build him an house in Jerusalem, which
[is] in Judah. Who [is there] among you of all his people? The LORD
his God [be] with him, and let him go up.
Daniel 10:1
- In the third year of Cyrus king of Persia a thing
was revealed unto Daniel, whose name was called Belteshazzar; and
the thing [was] true, but the time appointed [was] long: and he
understood the thing, and had understanding of the vision.
Ezra 1:2
- Thus saith Cyrus king of Persia, The LORD God of
heaven hath given me all the kingdoms of the earth; and he hath
charged me to build him an house at Jerusalem, which [is] in Judah.
Esther 1:3
- In the third year of his reign, he made a feast unto all his
princes and his servants; the power of Persia and
Media, the nobles and princes of the provinces, [being] before him:
Ezra 3:7
- They gave money also unto the masons, and to the carpenters; and
meat, and drink, and oil, unto them of Zidon, and to them of Tyre,
to bring cedar trees from Lebanon to the sea of Joppa, according to
the grant that they had of Cyrus king of Persia.
Ezra 4:24
- Then ceased the work of the house of God which [is] at Jerusalem.
So it ceased unto the second year of the reign of Darius king of
Persia.
Daniel
10:20 - Then said he, Knowest thou wherefore I come unto
thee? and now will I return to fight with the prince of Persia:
and when I am gone forth, lo, the prince of Grecia shall come.
Esther 10:2
- And all the acts of his power and of his might, and the
declaration of the greatness of Mordecai, whereunto the king
advanced him, [are] they not written in the book of the chronicles
of the kings of Media and Persia?
Daniel 11:2
- And now will I shew thee the truth. Behold, there shall stand up
yet three kings in Persia; and the fourth shall be far
richer than [they] all: and by his strength through his riches he
shall stir up all against the realm of Grecia.
Esther 1:14
- And the next unto him [was] Carshena, Shethar, Admatha, Tarshish,
Meres, Marsena, [and] Memucan, the seven princes of Persia
and Media, which saw the king's face, [and] which sat the first in
the kingdom;)
Esther 1:18
- [Likewise] shall the ladies of Persia and Media say
this day unto all the king's princes, which have heard of the deed
of the queen. Thus [shall there arise] too much contempt and wrath.
Ezra 1:8
- Even those did Cyrus king of Persia bring forth by
the hand of Mithredath the treasurer, and numbered them unto
Sheshbazzar, the prince of Judah.
2
Chronicles 36:20 - And them that had escaped from the sword
carried he away to Babylon; where they were servants to him and his
sons until the reign of the kingdom of Persia:
Ezra 7:1
- Now after these things, in the reign of Artaxerxes king of
Persia, Ezra the son of Seraiah, the son of Azariah, the son
of Hilkiah,
Ezekiel
27:10 - They of Persia and of Lud and of Phut
were in thine army, thy men of war: they hanged the shield and
helmet in thee; they set forth thy comeliness.
Daniel 8:20
- The ram which thou sawest having [two] horns [are] the kings of
Media and Persia.
Ezekiel
38:5 - Persia, Ethiopia, and Libya with them;
all of them with shield and helmet:
Ezra 1:1
- Now in the first year of Cyrus king of Persia, that
the word of the LORD by the mouth of Jeremiah might be fulfilled,
the LORD stirred up the spirit of Cyrus king of Persia,
that he made a proclamation throughout all his kingdom, and [put it]
also in writing, saying,
2
Chronicles 36:22 - Now in the first year of Cyrus king of
Persia, that the word of the LORD [spoken] by the mouth
of Jeremiah might be accomplished, the LORD stirred up the spirit of
Cyrus king of Persia, that he made a proclamation
throughout all his kingdom, and [put it] also in writing, saying,
Ezra 4:5
- And hired counsellors against them, to frustrate their purpose,
all the days of Cyrus king of Persia, even until the
reign of Darius king of Persia.
Daniel
10:13 - But the prince of the kingdom of Persia
withstood me one and twenty days: but, lo, Michael, one of the chief
princes, came to help me; and I remained there with the kings of
Persia.
Persia in Easton's Bible Dictionary
an ancient
empire, extending from the Indus to Thrace, and from the Caspian Sea
to the Red Sea and the Persian Gulf. The Persians were originally a
Medic tribe which settled in Persia, on the eastern side of the
Persian Gulf. They were Aryans, their language belonging to the
eastern division of the Indo-European group. One of their chiefs,
Teispes, conquered Elam in the time of the decay of the Assyrian
Empire, and established himself in the district of Anzan. His
descendants branched off into two lines, one line ruling in Anzan,
while the other remained in Persia. Cyrus II., king of Anzan,
finally united the divided power, conquered Media, Lydia, and
Babylonia, and carried his arms into the far East. His son,
Cambyses, added Egypt to the empire, which, however, fell to pieces
after his death. It was reconquered and thoroughly organized by
Darius, the son of Hystaspes, whose dominions extended from India to
the Danube.
https://free-bible.com/eastons/P/Persia/
Persia in Fausset's Bible Dictionary
Ezekiel 27:10; Ezekiel 38:5. "Persia proper" was originally a small
territory (Herodot. 9:22). On the N. and N.E. lay Media, on the S.
the Persian gulf, Elam on the W., on the E. Carmania. Now Furs,
Farsistan. Rugged, with pleasant valleys and plains in the mid
region and mountains in the N. The S. toward the sea is a hot sandy
plain, in places covered with salt. Persepolis (in the beautiful
valley of the Bendamir), under Darius Hystaspes, took the place of
Pasargadae the ancient capital; of its palace "Chehl Minar," "forty
columns," still exist. Alexander in a drunken fit, to please a
courtesan, burned the palace. Pasargadae, 40 miles to the N., was
noted for Cyrus' tomb (Arrian) with the inscription, "I am Cyrus the
Achaemenian." (See CYRUS.) The Persians came originally from the E.,
from the vicinity of the Sutlej (before the first contact of the
Assyrians with Aryan tribes E. of Mount Zagros, 880 B.C.), down the
Oxus, then S. of the Caspian Sea to India. There were ten castes or
tribes: three noble, three agricultural, four nomadic; of the last
were the "Dehavites" or Dali (Ezra 4:9). The Pasargadae were the
noble tribes, in which the chief house was that of the Achaemenidae.
Darius on the rock of Behistun inscribed: "from antiquity our race
have been kings. There are eight of our race who have been kings
before me, I am the ninth." frontELAM on its relation to Persia.)
The Persian empire stretched at one time from India to Egypt and
Thrace, including all western Asia between the Black Sea, the
Caucasus, the Caspian, the Jaxartes upon the N., the Arabian desert,
Persian gulf, and Indian ocean on the S. Darius in the inscription
on his tomb at Nakhsh- irustam enumerates thirty countries besides
Persia subject to him, Media, Susiana, Parthia, Aria, Bactria,
Sogdiana, Chorasmia, Zarangia, Arachosia, Sattagydia, Gaudaria,
India, Scythia, Babylonia, Assyria, Arabia, Egypt, Armenia,
Cappadocia, Saparda, Ionia, the Aegean isles, the country of the
Scodrae (European), Ionia, the Tacabri, Budians, Cushites, Mardians,
and Colchians. The organization of the Persian kingdom and court as
they appear in Ezra, Nehemiah, and Esther, accords with independent
secular historians. The king, a despot, had a council, "seven
princes of Persia and Media which see his face and sit the first in
the kingdom" (Esther 1:14; Ezra 7:14). So Herodotus (iii. 70-79) and
Behistun inscription mention seven chiefs who organized the revolt
against Smerdis (the Behistun rock W. of Media has one inscription
in three languages, Persian, Babylonian, and Stythic, read by
Grotefend). "The law of the Persians and Medes which alters not"
(Esther 1:19) also controlled him in some measure. In Scripture we
read of 127 provinces (Esther 1:1) with satraps (Esther 3:12; Esther
8:9; Xerxes in boasting enlarged the list; 60 are the nations in his
armament according to Herodotus) maintained from the palace (Ezra
4:14), having charge of the revenue, paid partly in money...
https://free-bible.com/faussets/P/Persia/
Persia in Hitchcock's Bible Names
that cuts or divides; a nail; a gryphon; a horseman
https://free-bible.com/hitchcock/P/Persia/
Persia in Naves Topical Bible
An empire which extended from India to Ethiopia, comprising
one-hundred and twenty-seven provinces Es 1:1; Da 6:1 -Government
of, restricted by constitutional limitations Es 8:8; Da 6:8-12
-Municipal governments in, provided with dual governors Ne
3:9,12,16-18 -The princes were advisors in matters of administration
Da 6:1-7 -Status of women in; queen sat on the throne with the king
Ne 2:6 -Vashti was divorced for refusing to appear before the king's
courtiers Es 1:10-22; 2:4 -Israel captive in 2Ch 36:20 -Captivity
foretold Ho 13:16 -Men of, in the Tyrian army Eze 27:10 -Rulers of
Ahasuerus Es 1:3 -Darius Da 5:31; 6; 9:1 -Artaxerxes I Ezr 4:7-24 -Artaxerxes
II Ezr 7; Ne 2; 5:14 -Cyrus 2Ch 36:22,23; Ezr 1; 3:7; 4:3;
5:13,14,17; 6:3; Isa 41:2,3; 44:28; 45:1-4,13; 46:11; 48:14,15
-Princes of Es 1:14 -System of justice Ezr 7:25 -Prophecies
concerning Isa 13:17; 21:1-10; Jer 49:34-39; 51:11-64; Eze 32:24,25;
38:5; Da 2:31-45; 5:28; 7; 8; 11:1-4
https://free-bible.com/naves/P/PERSIA/
Persia in Smiths Bible Dictionary
(pure, splended), Per'sians. Persia proper was a tract of no very
large dimensions on the Persian Gulf, which is still known as Fars
or Farsistan, a corruption of the ancient appellation. This tract
was bounded on the west by Susiana or Elam, on the north by Media on
the south by the Persian Gulf and on the east by Carmania. But the
name is more commonly applied, both in Scripture and by profane
authors to the entire tract which came by degrees to be included
within the limits of the Persian empire. This empire extended at one
time from India on the east to Egypt and Thrace on the west, and
included. besides portions of Europe and Africa, the whole of
western Asia between the Black Sea, the Caucasus, the Caspian and
the Jaxartes on the north, the Arabian desert the Persian Gulf and
the Indian Ocean on the south. The only passage in Scripture where
Persia designates the tract which has been called above "Persia
proper" is Eze 38:5 Elsewhere the empire is intended. The Persians
were of the same race as the Medes, both being branches of the great
Aryan stock. 1. Character of the nation. --The Persians were a
people of lively and impressible minds, brave and impetuous in war,
witty, passionate, for Orientals truthful, not without some spirit
of generosity: and of more intellectual capacity than the generality
of Asiatics. In the times anterior to Cyrus they were noted for the
simplicity of their habits, which offered a strong contrast to the
luxuriousness of the Medes; but from the late of the Median
overthrow this simplicity began to decline. Polygamy was commonly
practiced among them. They were fond of the pleasures of the table.
In war they fought bravely, but without discipline. 2. Religion.
--The religion which the Persians brought with there into Persia
proper seems to have been of a very simple character, differing from
natural religion in little except that it was deeply tainted with
Dualism. Like the other Aryans, the Persians worshipped one supreme
God. They had few temples, and no altars or images. 3. Language.
--The Persian language was closely akin to the Sanskrit, or ancient
language of India. Modern Persian is its degenerate representative,
being largely impregnated with Arabic. 4. History. --The history of
Persia begins with the revolt from the Medes and the accession of
Cyrus the Great, B.C. 558. Cyrus defeated Croesus, and added the
Lydian empire to his dominions. This conquest was followed closely
by the submission of the Greek settlements on the Asiatic coast, and
by the reduction of Caria and Lycia The empire was soon afterward
extended greatly toward the northeast and east. In B.C. 539 or 538,
Babylon was attacked, and after a stout defence fell into the hands
of Cyrus. This victory first brought the Persians into co...
https://free-bible.com/smiths/P/Persia/
Persia in the Bible Encyclopedia - ISBE
pur'-sha, (parats; Persia; in Assyrian Parsu, Parsua; in Achemenian
Persian Parsa, modern Fars): In the Bible (2 Ch 36:20,22,23; Ezr
1:1,8; Est 1:3,14,18; 10:2; Ezek 27:10; 38:5; Dan 8:20; 10:1; 11:2)
this name denotes properly the modern province of Fars, not the
whole Persian empire. The latter was by its people called Airyaria,
the present Iran (from the Sanskrit word arya, "noble"); and even
now the Persians never call their country anything but Iran, never
"Persia." The province of Persis lay to the East of Elam (Susiana),
and stretched from the Persian Gulf to the Great Salt Desert, having
Carmania on the Southeast. Its chief cities were Persepolis and
Pasargadae. Along the Persian Gulf the land is low, hot and
unhealthy, but it soon begins to rise as one travels inland. Most of
the province consists of high and steep mountains and plateaus, with
fertile valleys. The table-lands in which lie the modern city of
Shiraz and the ruins of Persepolis and Pasargadae are well watered
and productive. Nearer the desert, however, cultivation grows scanty
for want of water. Persia was doubtless in early times included in
Elam, and its population was then either Semitic or allied to the
Accadians, who founded more than one state in the Babylonian plain.
The Aryan Persians seem to have occupied the country in the 8th or
9th century BC.
https://free-bible.com/isbe/P/PERSIA/
PERSEPOLIS,
an ancient city of Persia, situated some 40 m. N.E. of Shiraz, not
far from where the small river Pulwar flows into the Kur (Kyrus).
The site is marked by a large terrace with its east side leaning on
Kuhi Rahmet (" the Mount of Grace "). The other three sides are
formed by a retaining wall, varying in height with the slope of the
ground from 14 to 41 ft.; on the west side a magnificent double
stair, of very easy steps, leads to the top. On this terrace are the
ruins of a number of colossal buildings, all constructed of
dark-grey marble from the adjacent mountain. The stones were laid
without mortar, and many of them are still in situ. Especially
striking are the huge pillars, of which a number still stand erect.
Several of the buildings were never finished. F. Stolze has shown
that in some cases even the mason's rubbish has not been removed.'
These ruins, for which the name Kizil minare or Chihil menare (" the
forty columns or minarets "), can be traced back to the 13th
century, are now known as Takhti Jamshid (" the throne of Jamshid
"). That they represent the Persepolis captured and partly destroyed
by Alexander the Great has been beyond dispute at least since the
time of Pietro della Valle.2 Behind Takhti Jamshid are three
sepulchres hewn out of the rock in the hillside, the facades, one of
which is incomplete, being richly ornamented with reliefs. About 8
m. N.N.E., on the opposite side of the Pulwar, rises a perpendicular
wall of rock, in which four similar tombs are cut, at a considerable
height from the bottom of the valley. The modern Persians call this
place Nakshi Rustam (" the picture of Rustam ") from the Sassanian
reliefs beneath the opening, which they take to be a representation
of the mythical hero Rustam. That the ' Cf. J. Chardin, E. Kaempfer,
C. Niebuhr and W. Ouseley. Niebuhr's drawings, though good, are, for
the purposes of the architectural student, inferior to the great
work of C. Texier, and still more to that of E. Flandin and P. Coste.
Good sketches, chiefly after Flandin, are given by C. Kossowicz,
Inscriptiones palaeopersicae (St Petersburg, 1872). In addition to
these we have the photographic plates in F. Stolze's Persepolis (2
vols., Berlin, 1882).
Lettera XV. (ed. 'Brighton, 1843), ii. 246 seq.
occupants of these seven tombs were kings might be inferred from the
sculptures, and one of those at Nakshi Rustam is expressly declared
in its inscription to be the tomb of Darius Hystaspis, concerning
whom Ctesias relates that his grave was in the face of a rock, and
could only be reached by means of an apparatus of ropes. Ctesias
mentions further, with regard to a number of Persians kings, either
that their remains were brought " to the Persians," or that they
died there.' Now we know that Cyrus was buried at Pasargadae and if
there is any truth in the statement that the body of Cambyses was
brought home " to the Persians " his burying-place must be sought
somewhere beside that of his father. In order to identify the graves
of Persepolis we must bear in mind that Ctesias assumes that it was
the custom for a king to prepare his own tomb during his lifetime.
Hence the kings buried at Nakshi Rustam are probably, besides
Darius, Xerxes I., Artaxerxes I. and Darius II. Xerxes II., who
reigned for a very short time, could scarcely have obtained so
splendid a monument, and still less could the usurper Sogdianus (Secydianus).
The two completed graves behind Takhti Jamshid would then belong to
Artaxerxes II. and Artaxerxes III. The unfinished one is perhaps
that of Arses, who reigned at the longest two years, or, if not his,
then that of Darius III. (Codomannus), who is one of those whose
bodies are said to have been brought " to the Persians "2 (see
Architecture, fig. 12). Another small group of ruins in the same
style is found at the village of Hajjiabad, on the Pulwar, a good
hour's walk above Takhti Jamshid. These formed a single building,
which was still intact goo years ago, and was used as the mosque of
the then existing city of Istakhr.
Since Cyrus was buried in Pasargadae, which moreover is mentioned in
Ctesias as his own city,' and since, to judge from the inscriptions,
the buildings of Persepolis commenced with Darius I., it was
probably under this king, with whom the sceptre passed to a new
branch of the royal house, that Persepolis became the capital 4 (see
Persia: Ancient History, V. 2) of Persia proper. As a residence,
however, for the rulers of the empire, a remote place in a difficult
alpine region was far from convenient, and the real capitals were
Susa, Babylon and Ecbatana. This accounts for the fact that the
Greeks were not acquainted with the city until it was taken and
plundered by Alexander the Great. Ctesias must certainly have known
of it, and it is possible that he may have named it simply IIEpvac,
after the people, as is undoubtedly done by certain writers of a
somewhat later date.' But whether the city really bore the name of
the people and the country is another question. And it is extremely
hazardous to assume, with Sir H. Rawlinson and J. Oppert, that the
words and Pdrsd, " in this Persia," which occur in an inscription on
the gateway built by Xerxes (D. 1.14), signify " in this city of
Parsa," and consequently prove that the name of the city is
identical with the name of the country. The form Persepolis (with a
play on 71-ports, destruction) appears first in Cleitarchus, one of
the earliest, but unfortunately one of the most imaginative
annalists of the exploits of Alexander.
It has been universally admitted that " the palaces " or "the palace
" (rd ,3aviXeca) burned down by Alexander are those now in ruins at
Takhti Jamshid. From Stolze's investigations it appears that at
least one of these, the castle built by Xerxes, bears evident traces
of having been destroyed by fire. The locality described by Diodorus
after Cleitarchus corresponds in important particulars with Takhti
Jamshid, for example, in being supported by the ' This statement is
not made in Ctesias (or rather in the extracts of Photius) about
Darius II., which is probably accidental; in the case of Sogdianus,
who as a usurper was not deemed worthy of honourable burial, there
is a good reason for the omission.
Arrian, iii. 22, I.
' Cf. also in particular Plutarch, Artax. iii., where Pasargadae is
distinctly looked on as the sacred cradle of the dynasty.
4 The story of Aelian (H. A. i. 59), who makes Cyrus build his royal
palace in Persepolis, deserves no attention.
5 So Arrian (iii. 18, 1, lo), or rather his best authority, King
Ptolemy. So, again, the Babylonian Berossus, shortly after
Alexander. See Clemens Alex., Admon. ad gentes, c. 5, where, with
Georg Hoffmann (Pers. Martyrer, 137), Kai is to be inserted before
ll paacs, and this to be understood as the name of the metropolis.
mountain on the east.' There is, however, one formidable difficulty.
Diodorus says that the rock at the back of the palace containing the
royal sepulchres is so steep that the bodies could be raised to
their last resting-place only by mechanical appliances. This is not
true of the graves behind Takhti Jamshid, to which, as F. Stolze
expressly observes, one can easily ride up; on the other hand, it is
strictly true of the graves at Nakshi Rustam. Stolze accordingly
started the theory that the royal castle of Persepolis stood close
by Nakshi Rustam, and has sunk in course of time to shapeless heaps
of earth, under which the remains may be concealed. The vast ruins,
however, of Takhti Jamshid, and the terrace constructed with so much
labour, can hardly be anything else than the ruins of palaces; as
for temples, the Persians had no such thing, at least in the time of
Darius and Xerxes. Moreover, Persian tradition at a very remote
period knew of only three architectural wonders in that region,
which it attributed to the fabulous queen Humai (Khumai) - the grave
of Cyrus at. Murgab, the building at Hajjiabad, and those on the
great terrace.' It is safest therefore to identify these last with
the royal palaces destroyed by Alexander. Cleitarchus, who can
scarcely have visited the place himself, with his usual recklessness
of statement, confounded the tombs behind the palaces with those of
Nakshi Rustam; indeed he appears to imagine that all the royal
sepulchres were at the same place. In 316 B.C. Persepolis was still
the capital of Persis as a province of the great Macedonian Empire
(see Diod. xix, 21 seq., 46; probably after Hieronymus of Cardia,
who was living about 316). The city must have gradually declined in
the course of time; but the ruins of the Achaemenidae remained as a
witness to its ancient glory. It is probable that the principal town
of the country, or at least of the district, was always in this
neighbourhood. About A.D. 200 we find there the city Istakhr
(properly Stakhr) as the seat of the local governors. There the
foundations of the second great Persian Empire were laid, and
Istakhr acquired special importance as the centre of priestly wisdom
and orthodoxy. The Sassanian kings have covered the face of the
rocks in this neighbourhood, and in part even the Achaemenian ruins,
with their sculptures and inscriptions, and must themselves have
built largely here, although never on the same scale of magnificence
as their ancient predecessors. The Romans knew as little about
Istakhr as the Greeks had done about Persepolis - and this in spite
of the fact that for four hundred years the Sassanians maintained
relations, friendly or hostile, with the empire.
At the time of the Arabian conquest Istakhr offered a desperate
resistance, but the city was still a place of considerable
importance in the 1st century of Islam (see Caeiphate), although its
greatness was speedily eclipsed by the new metropolis Shiraz. In the
10th century Istakhr had become an utterly insignificant place, as
may be seen from the descriptions of Istakhr, a native (c. 950), and
of Mukaddasi (c. 985). During the following centuries Istakhr
gradually declines, until, as a city, it ceased to exist. This
fruitful region, however, was covered with villages till the
frightful devastations of the 18th century; and even now it is,
comparatively speaking, well cultivated. The " castle of Istakhr "
played a conspicuous part several times during the Mahommedan period
as a strong fortress. It was the middlemost and the highest of the
three steep crags which rise from the valley of the Kur, at some
distance to the west or north-west of Nakshi Rustam. We learn from
Oriental writers that one of the Buyid (Buwaihid) sultans in the
10th century of the Flight constructed the great cisterns, which may
yet be seen, and have been visited, amongst others, by James Morier
and E. Flandin. W. Ouseley points out that this castle was still
used in the 16th century, at least as a state prison. But when
Pietro della Valle was there in 1621 it was already in ruins.
[Encyclopedia Britannica 1911]
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