T | he Angel Gabriel Announces John's Birth |
Luke 1:5-25 Historical
Notes
5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.
8 So it was, that while he was serving as priest before God in the order of his division,
9 according to the custom of the priesthood, his lot fell to burn incense when he went into the Temple of the Lord.
10 And the whole multitude of the people was praying outside at the hour of incense.
11 Then an angel of the Lord appeared to him, standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.
14 "And you will have joy and gladness, and many will rejoice at his birth.
15 "For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb.
16 "And he will turn many of the children of Israel to the Lord their God.
17 "He will also go before Him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."
18 And Zacharias said to the angel, "How shall I know this? For I am an old man, and my wife is well advanced in years."
19 And the angel answered and said to him, "I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.
20 "But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time."
21 And the people waited for Zacharias, and marveled that he lingered so long in the temple.
22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.
23 And so it was, as soon as the days of his service were completed, that he departed to his own house.
24 Now after those days his wife Elizabeth conceived; and she hid herself five months, saying,
25 "Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people."
- No birth in history was ever heralded by angels and manifestations.
- The angel Gabriel announced the coming of the Messiah to 3 different people, Zacharias, Mary and Joseph. Gabriel (Gavri'El) was one of the two angels mentioned by name in the Bible, the other is Michael (Mikha'El).
- The announcement of John the Baptist to Zacharias took place in the days of Herod the Great who died in 4 B.C. Herod was a terror to the Jews and a monster of crime and severely oppressive.
- By this time the religious ceremonies in the Temple were merely outward form and pure ritual.
- There were certain devoted people who were spiritually sensitive and were "waiting for the consolation of Israel" and praying for his appearance.
- Zacharias (Z'kharyah) was in old age and he and his wife Elizabeth (Elisheva) were both descendants of Aaron the ancient high priest. They were among those who truly observed the ceremonies and God's laws and were hoping in the coming of the Messiah.
- According to the Jews it was a sign of God's displeasure to be barren and a reproach.
- Two times per year Zacharias would come to Jerusalem from his home in the hills to serve in the Temple for one week.
- The priesthood was very well organized after the Babylonian exile. By the first century there were 20,000 priests divided into 24 courses. Zacharias belonged to that of Abijah which was the 8th. Each course would perform duty for 8 days, all joining in on the Sabbath. Their duties would be determined by the drawing of the white stone "lot."
- The offering of incense was considered the highest duty of a priest and could only be performed once in a lifetime. The lot had fallen on Zacharias.
- The time of the morning sacrifice was 9 AM.
- The huge Temple gates would be opened, three silver trumpet blasts from priests on the pinnacle of the Temple would summon the people to a spirit of worship and reverence as the ceremonies commenced.
- The altar would be reverently cleaned by one priest and the live coals would be taken from the burnt offering on the altar by another.
- Zacharias would then bring the golden censer and enter the Holy Place, which was lit only by the seven-branched Menorah. On his left was the Table of the Shewbread and in front of him was the Golden Altar of Incense and finally the Great Veil which separated man from the Holy of Holies.
- As Zacharias entered the people outside would be prostrate and in silent worship. Zacharias would await the kindling of the incense on the Golden Altar and he would then bow his head in worship and then begin to withdraw in reverence.
- It was at that moment, which was the utmost hour of every work performed in his priestly life, the angel Gabriel appeared.
- Gabriel appeared on the "right side" of the altar. In Jewish tradition the angel was invisibly present on the left side of the altar (throne of glory) and God Himself was invisibly present on the right side. Zacharias was terrified at this sight for "no man can see God and live."
- Zacharias had long been praying for a son and his prayer was being answered. John (Yochanan) means "The Lord is Gracious."
- John would bring a great revival among the Jews and prepare (Isaiah 40:3-5) them for the coming of the Messiah (Mal. 3:1).
- to "turn the hearts of the fathers to the children" is reminiscent of the Messianic passage in the Old Testament Micah 7:6. The Talmud reveals ancient Jewish tradition and states "In the generation when Messiah comes, young men will insult the old, and old men will stand before the young (to give them honor); daughters will rise up against their mothers, and daughters-in-law against their mothers-in-law. The people will be dog-faced, and a son will not be abashed in his fathers presence." - Sanhedrin 97a
- The punishment of dumbness for his doubt would actually turn into a blessing because his faith would be strengthened.
- When Zacharias remained within the Holy Place much longer than the prescribed time the people outside were convinced that he had seen a vision and also because he could not speak.
- Elizabeth repeats the words of Rachel in the Old Testament, who was also barren. He has "taken away my reproach among people." (Gen 30:22-23).
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- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
- What was life like for women in ancient Rome?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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