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Dio Cassius on Nero and the Great Fire 64 A.D.
Dio Cassius (c.155-235 CE): Roman History, 62.16-18
Nero had the wish---or rather it had always been a fixed purpose of his---to
make an end of the whole city in his lifetime. Priam he deemed wonderfully happy
in that he had seen Troy perish at the same moment his authority over her
ended. Accordingly, Nero sent out by different ways men feigning to be drunk, or
engaged in some kind of mischief, and at first had a few fires kindled quietly
and in different quarters; people, naturally, were thrown into extreme confusion,
not being able to find either the cause of the trouble nor to end it; and
meantime met with many strange sights and sounds. They ran about as if distracted,
and some rushed one way, some another. In the midst of helping their neighbors,
men would learn that their own homes were blazing. Others learned, for the
first time, that their property was on fire, by being told it was burned down.
People would run from their houses into the lanes, with a hope of helping from the
outside, or again would rush into the houses from the streets seeming to
imagine they could do something from the inside. The shouting and screaming of
children, women, men, and gray beards mingled together unceasingly; and betwixt the
combined smoke and shouting no one could make out anything.
All this time many who were carrying away their own goods, and many more who
were stealing what belonged to others kept encountering one another and falling
over the merchandise. It was impossible to get anywhere; equally impossible to
stand still. Men thrust, and were thrust back, upset others, and were upset
themselves, many were suffocated or crushed; in short, no possible calamity at
such a disaster failed to befall.
This state of things lasted not one day, but several days and nights running.
Many houses were destroyed through lack of defenders; and many were actually
fired in more places by professed rescuers. For the soldiers (including the night
watch) with a keen eye for plunder, instead of quenching the conflagration,
kindled it the more. While similar scenes were taking place at various points, a
sudden wind caught the fire and swept it over what remained. As a result nobody
troubled longer about goods or homes, but all the survivors, from a place of
safety, gazed on what appeared to be many islands and cities in flames. No
longer was there any grief for private loss, public lamentation swallowed up
this---as men reminded each other how once before the bulk of the city had been even
thus laid desolate by the Gauls.
While the whole people was in this state of excitement, and many driven mad by
calamity were leaping into the blaze, Nero mounted upon the roof of the
palace, where almost the whole conflagration was commanded by a sweeping glance, put
on the professional harpist's garb, and sang "The Taking of Troy" (so he
asserted), although to common minds, it seemed to be "The Taking of Rome."
The disaster which the city then underwent, had no parallel save in the Gallic
invasion. The whole Palatine hill, the theater of Taurus, and nearly two
thirds of the rest of the city were burned. Countless persons perished. The populace
invoked curses upon Nero without intermission, not uttering his name, but
simply cursing "those who set the fire"; and this all the more because they were
disturbed by the recollection of the oracle recited in Tiberius's time, to this
effect,
"After three times three hundred rolling years In civil strife Rome's Empire
disappears."
And when Nero to encourage them declared these verses were nowhere to be
discovered, they changed and began to repeat another oracle---alleged to be a
genuine one of the Sibyl,
"When the matricide reigns in Rome, Then ends the race of Aeneas."
And thus it actually turned out, whether this was really revealed in advance
by some divination, or whether the populace now for the first time gave it the
form of a sacred utterance merely adapted to the circumstances. For Nero was
indeed the last of the Julian line, descended from Aeneas.
Nero now began to collect vast sums both from individuals and nations,
sometimes using downright compulsion, with the conflagration as his excuse, and
sometimes obtaining funds by "voluntary" offers. As for the mass of the Romans they
had the fund for their food supply withdrawn.


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