The Jewish Revolt Against Roman Domination
In 66 A.D. the Jews rebelled against Rome. Nero had sent Mucianus to govern
Syria, and he detached the current governor whose name was Vespasian to the
south to put out this great rebellion in Israel.
Nero�s Foolish Mistake
It is important to mention that at this time Nero made a foolish mistake, he
departed for Greece to tour the country and compete in the games. He made
another foolish mistake by ordering his competent eastern general Corbulo and
two popular governors of Germany to commit suicide. This Sparked much bitterness
in Rome and among the praetorian guard. In the spring of 68 A.D., one of the
Gallic governors, Caius Julius Vindex, marched an army against Nero in Spain,
and Clodius Macer in Africa. Vindex and his army were put down by Verginius
Rufus, the loyal governor of Germany, but the praetorian guard in Rome was loyal
to Galba and on June 9, 68 A.D. Nero committed suicide. His last words were "Qualis
artifex Pereo" which means "what an artist dies in me"? This has been
the subject of much speculation.
The Jewish War
As previously mentioned Nero did not seem to be very concerned about all the
troubles there were happening within the empire, especially within the hot
region of the province of Judea. Ever since the time of Tiberias, the Jews in
israel had to deal with corrupted governors and they were losing patience. By 66
A.D. the Jews had began to rebel against Rome, in particular the Roman
Procurator of Judea - Gessius Florus who�s wife Cleopatra had been a friend of
Poppaea, Nero�s wife. A delegation of Jews protested against a pagan sacrifice
that was set deliberately in front of a synagogue in Caesarea. Gessius Florus
arrested them and later extracted money from the Temple treasury. He then
ordered his troops to raid the markets in Jerusalem, and 3600 men, women and
children were slaughtered. The Jews around Judea took up arms against the
Romans, with the Zealots leading them. For the most part, the Jews and
especially their leaders had wanted to maintain peace with the Romans, but the
Zealots and the Sicarii (a group of secret assassins) took control of the
revolt.
The Rebels
Herod Agrippa II sent 2000 riders to help out the Jewish leaders in the
upper city from the rebels, the lower city was already under rebel control. When
Herod's Calvary arrived they were driven out and the archives were set on fire.
Apparently setting the archives on fire would encourage the common people to
join in a rebellion. They also captured and set fire to the Antonia fortress. It
wasn't long before all of Jerusalem was under rebel control. At the end of
summer during this rebellion Cestius Gallus, the Syrian governor, dispatched the
12th Legion from Antioch to deal with the rebellion in Jerusalem. When they
arrived the Jews, being outnumbered, somehow managed to overcome them and forced
them to retreat. The Jews chased after them and slaughtered his entire rear
guard, which consisted of about 400 men. It is interesting that at this time the
Jews, feeling very triumphant, minted their own coins.
Nero Hears Of the Rebellion
When Nero heard about the bitter defeat of the 12th Legion, he dispatched his
most able commander, General Titus Flavius Vespasian, to put down the rebellion.
Titus Vespasian was a very skilled military strategist and planned his attack
starting with Galilee. He arrived with three legions and wiped out the Jewish
forces in Galilee. It is interesting that the fortresses had been built by
Josephus, who was captured by the Romans and later, as a prisoner, wrote the
history of the remainder of the war.
Titus then marched his legions down the coast and then moved inward toward
Jerusalem. By 68 A.D. Jerusalem was under siege. Nero had committed suicide on
June 9th, 68 A.D. and Titus Vespasian was awaiting orders. At this time three
emperors came to power and left the throne almost as quickly. Finally Titus
Vespasian was named head of the realm. In 70 A.D. he sailed for Rome and left
the final siege of Jerusalem in the hands of his son Titus. Titus arrived to the
city border at the head of 80,000 soldiers, he brought so many because Jerusalem
was a difficult city to capture and heavily fortified. On three sides it is
nearly impossible to attack the city which leaves only the North side for the
troops to attack, the North contained the heavy fortifications, with their high
walls and towers. Titus strategically planned his attack and after a two-week
siege, according to Josephus, his troops "became masters of the first wall."
Five days later came down the second wall and the legions marched in, but
"the Jews, constantly growing in numbers and greatly at an advantage through
their knowledge of the streets, wounded multitudes of the enemy."
The Jewish victory would not last, for Titus sealed off the city by building a
five-mile wall and then killed anyone that touched it. The Jews inside quickly
ran short on supplies and became ridden with disease and starvation. Dead
corpses filled the city and were finally thrown over the walls. After a month
the Roman soldiers had reached the Temple and Titus made an offer to the Jews,
he would spare the Temple if the rebels would come out and fight, but they
resisted his offer. In fact they even set fire to portions of the Temple rather
than allow the enemy entrance. The Roman troops fueled the fires, desiring to
see the whole Temple in ashes, this was done against Titus' orders and they
could not be stopped. The Temple was destroyed and set on fire never again to be
rebuilt.
Josephus said:
"As the flames shot up, a cry, as poignant as the tragedy, arose from the Jews,
who flock to the rescue,"
he also added:
"lost to all thought of self-preservation, all husbanding of strength, now
that the object of all their past vigilance was vanishing."
The entire city was leveled except for three pillars in the northwest corner.
Whoever was not killed was carried off into slavery. When Titus returned to Rome
he marched triumphantly through the city bearing the Golden Menorah from the
Temple, with hundreds of Jewish captives following behind.
Herod's two strong fortresses, Herodium and Machaerus, were also captured. Only
Masada was left, the last stronghold of the Zealots, who had captured it in 66
AD. This is where they made their final stand. The new procurator of Judea was
Flavius Silva, and he came up with a plan, he built a wall around the base of
the mountain and then ordered his troops to build a massive ramp, slowly but
surely, until it reached the top of the 300 ft. plateau where the fortress
stood. The Romans brought a huge battering ram and rolled up the ramp to crush
the outer wall. They then lit a fire which doomed those who were inside. All of
the Jews inside committed suicide (about 960 men, women and children) except for
two women and five children. The seven-year war had finally come to an end and
the Jews lost the Temple, and whoever was left alive was taken into slavery.
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Table of Contents
Main Menu
- Ancient Assyrian Social Structure
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- The Destruction of Israel
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- The History Of Rome
- The Incredible Bible
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- The Names of God
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- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- What Is the Origin of the Japanese and Chinese Peoples? A Biblical Perspective
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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