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2 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the will of God, according to the promise of life
which is in Christ Jesus.
Map of the Second Missionary Journey of Paul the Apostle
Map of the Locations Visited By Paul on his Second Missionary
Journey
The Second Missionary Journey of Paul the Apostle
Second missionary journey. A.D. 50-54. --The most resolute courage, indeed, was required for the work to which St. Paul was now publicly pledged. He would not associate with himself in that work one who had already shown a want of constancy. This was the occasion of what must have been a most painful difference between him and his comrade in the faith and in past perils, Barnabas. Ac 15:35-40 Silas, or Silvanus, becomes now a chief companion of the apostle. The two went together through Syria and Cilicia, visiting the churches, and so came to Derbe and Lystra. Here they find Timotheus, who had become a disciple on the former visit of the apostle. Him St. Paul took and Circumcised. St. Luke now steps rapidly over a considerable space of the apostle's life and labors. "They went throughout Phrygia and the region of Galatia." Lu 16:6 At this time St. Paul was founding "the churches of Galatia." Ga 1:2 He himself gives some hints of the circumstances of his preaching in that region, of the reception he met with, and of the ardent though unstable character of the people. Ga 4:13-15 Having gone through Phrygia and Galatia, he intended to visit, the western coast; but "they were forbidden by the Holy Ghost to preach the "word" there. Then, being on the borders of Mysia, they thought of going back to the northeast into Bithynia; but again the Spirit of Jesus "suffered them not," so they passed by Mysia and came down to Troas. St. Paul saw in a vision a man of Macedonia, who besought him, saying, "Come over into Macedonia and help us." The vision was at once accepted as a heavenly intimation; the help wanted, by the Macedonians was believed to be the preaching of the gospel. It is at this point that the historian, speaking of St. Paul's company, substitutes "we" for "they." He says nothing of himself we can only infer that St. Luke, to whatever country he belonged, became a companion of St. Paul at Troas. The party thus reinforced, immediately set sail from Troas, touched at Samothrace, then landed on the continent at Neapolis, and thence journeyed to Philippi.
The first convert in Macedonia was Lydia, an Asiatic woman, at Philippi. Ac 18:13,14 At Philippi Paul and Silas were arrested, beaten and put in prison, having cast out the spirit of divination from a female slave who had brought her masters much gain by her power. This cruel wrong was to be the occasion of a signal appearance of the God of righteousness and deliverance. The narrative tells of the earthquake, the jailer's terror, his conversion and baptism. Ac 16:26-34 In the morning the magistrates sent word to the prison that the men might be let go; but Paul denounced plainly their unlawful acts, informing them moreover that those whom they had beaten and imprisoned without trial; were Roman citizens. The magistrates, in great alarm, saw the necessity of humbling themselves. They came and begged them to leave the city. Paul and Silas consented to do so, and, after paying a visit to "the brethren" in the house of Lydia, they departed. Leaving St. Luke, and perhaps Timothy for a short time at Philippi, Paul and Silas travelled through Amphipolis and Apollonia and stopped again at Thessalonica. Here again, as in Pisidian Antioch, the envy of the Jews was excited, and the mob assaulted the house of Jason with whom Paul and Silas were staying as guests, and, not finding them, dragged Jason himself and some other brethren before the magistrates. After these signs of danger the brethren immediately sent away Paul and Silas by night. They next came to Berea. Here they found the Jews more noble than those at Thessalonica had been. Accordingly they gained many converts, both Jews and Greeks; but the Jews of Thessalonica, hearing of it, sent emissaries to stir up the people, and it was thought best that Paul should himself leave the city whilst Silas and Timothy remained-behind. Some of the brethren went with St. Paul as far as Athens, where they left him carrying back a request to Silas and Timothy that they would speedily join him. Here the apostle delivered that wonderful discourse reported in Ac 17:22-31 He gained but few converts at Athens, and soon took his departure and went to Corinth. He was testifying with unusual effort and anxiety when Silas and Timothy came from Macedonia and joined him.
Their arrival was the occasion of the writing of the First Epistle to the Thessalonians. The two epistles to the Thessalonians--and these alone--belong to the present missionary journey. They were written from Corinth A.D. 52, 53. When Silas and Timotheus came to Corinth, St. Paul was testifying to the Jews with great earnestness, but with little success. Corinth was the chief city of the province of Achaia, and the residence of the proconsul. During St. Paul stay the proconsular office was held by Gallio, a brother of the philosopher Seneca. Before him the apostle was summoned by his Jewish enemies, who hoped to bring the Roman authority to bear upon him as an innovator in religion. But Gallio perceived at once, before Paul could "open his mouth" to defend himself, that the movement was due to Jewish prejudice, and refused to go into the question. Then a singular scene occurred. The Corinthian spectators, either favoring Paul or actuated only by anger against the Jews, seized on the principal person of those who had brought the charge, and beat him before the judgment-seat. Gallio left these religious quarrels to settle themselves. The apostle therefore, was not allowed to be "hurt," and remained some time longer at Corinth unmolested. Having been the instrument of accomplishing this work, Paul departed for Jerusalem, wishing to attend a festival there. Before leaving Greece, he cut off his hair at Cenchreae, in fulfillment of a vow. Ac 18:18 Paul paid a visit to the synagogue at Ephesus, but would not stay. Leaving Ephesus, he sailed to Caesarea, and from thence went up to Jerusalem, spring, A.D. 54, and "saluted the church." It is argued, from considerations founded on the suspension of navigation during the winter months, that the festival was probably the Pentecost. From Jerusalem the apostle went almost immediately down to Antioch, thus returning to the same place from which he had started with Silas. -Smith
Scriptures about Paul the Apostle
1 Thessalonians 1:1 - Paul,
and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in
God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace,
from God our Father, and the Lord Jesus Christ.
2 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the will of God, according to the promise of life
which is in Christ Jesus,
Ephesians 1:1 - Paul,
an apostle of Jesus Christ by the will of God, to the saints which are at
Ephesus, and to the faithful in Christ Jesus:
1 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus
Christ, [which is] our hope;
Acts 21:11 -
And when he was come unto us, he took Paul's
girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost,
So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall
deliver [him] into the hands of the Gentiles.
Philippians 1:1 - Paul and
Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which
are at Philippi, with the bishops and deacons:
Acts 20:9 -
And there sat in a window a certain young man named Eutychus, being fallen into
a deep sleep: and as Paul was
long preaching, he sunk down with sleep, and fell down from the third loft, and
was taken up dead.
Acts 23:6 -
But when Paul perceived
that the one part were Sadducees, and the other Pharisees, he cried out in the
council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope
and resurrection of the dead I am called in question.
Acts 23:11 -
And the night following the Lord stood by him, and said, Be of good cheer, Paul:
for as thou hast testified of me in Jerusalem, so must thou bear witness also at
Rome.
2 Timothy 4:22 -
The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. <[The
second [epistle] unto Timotheus, ordained the first bishop of the church of the
Ephesians, was written from Rome, when Paul was
brought before Nero the second time.]>
Acts 18:14 -
And when Paul was
now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of
wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:
Acts 19:13 -
Then certain of the vagabond Jews, exorcists, took upon them to call over them
which had evil spirits the name of the Lord Jesus, saying, We adjure you by
Jesus whom Paul preacheth.
Acts 23:3 -
Then said Paul unto
him, God shall smite thee, [thou] whited wall: for sittest thou to judge me
after the law, and commandest me to be smitten contrary to the law?
Acts 23:18 -
So he took him, and brought [him] to the chief captain, and said, Paul the
prisoner called me unto [him], and prayed me to bring this young man unto thee,
who hath something to say unto thee.
Acts 24:27 -
But after two years Porcius Festus came into Felix' room: and Felix, willing to
shew the Jews a pleasure, left Paul bound.
Acts 21:39 -
But Paul said,
I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen of no mean
city: and, I beseech thee, suffer me to speak unto the people.
Acts 21:37 -
And as Paul was
to be led into the castle, he said unto the chief captain, May I speak unto
thee? Who said, Canst thou speak Greek?
Acts 16:9 -
And a vision appeared to Paul in
the night; There stood a man of Macedonia, and prayed him, saying, Come over
into Macedonia, and help us.
Acts 21:32 -
Who immediately took soldiers and centurions, and ran down unto them: and when
they saw the chief captain and the soldiers, they left beating of Paul.
Acts 27:24 -
Saying, Fear not, Paul;
thou must be brought before Caesar: and, lo, God hath given thee all them that
sail with thee.
1 Corinthians 3:22 -
Whether Paul,
or Apollos, or Cephas, or the world, or life, or death, or things present, or
things to come; all are yours;
Acts 15:22 -
Then pleased it the apostles and elders, with the whole church, to send chosen
men of their own company to Antioch with Paul and
Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the
brethren:
Acts 16:14 -
And a certain woman named Lydia, a seller of purple, of the city of Thyatira,
which worshipped God, heard [us]: whose heart the Lord opened, that she attended
unto the things which were spoken of Paul.
Acts 25:23 -
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was
entered into the place of hearing, with the chief captains, and principal men of
the city, at Festus' commandment Paul was
brought forth.
Acts 28:17 -
And it came to pass, that after three days Paul called
the chief of the Jews together: and when they were come together, he said unto
them, Men [and] brethren, though I have committed nothing against the people, or
customs of our fathers, yet was I delivered prisoner from Jerusalem into the
hands of the Romans.
Colossians 1:23 -
If ye continue in the faith grounded and settled, and [be] not moved away from
the hope of the gospel, which ye have heard, [and] which was preached to every
creature which is under heaven; whereof I Paul am
made a minister;
Acts 23:10 -
And when there arose a great dissension, the chief captain, fearing lest Paul should
have been pulled in pieces of them, commanded the soldiers to go down, and to
take him by force from among them, and to bring [him] into the castle.
Acts 13:50 -
But the Jews stirred up the devout and honourable women, and the chief men of
the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
Acts 19:29 -
And the whole city was filled with confusion: and having caught Gaius and
Aristarchus, men of Macedonia, Paul's
companions in travel, they rushed with one accord into the theatre.
Acts 21:40 -
And when he had given him licence, Paul stood
on the stairs, and beckoned with the hand unto the people. And when there was
made a great silence, he spake unto [them] in the Hebrew tongue, saying,