2 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the will of God, according to the promise of life
which is in Christ Jesus.
The New Testament - A Brief Overview
Map of the Third Missionary Journey of Paul the Apostle
Map of the Locations Visited By Paul on his Third Missionary
Journey
The Third Missionary Journey of Paul the Apostle
Paul's Third missionary journey, including the stay at Ephesus. A.D. 54-58. Ac 18:23 ... 21:17 --The great epistles which belong to this period, those to the Galatians, Corinthians and Romans, show how the "Judaizing" question exercised at this time the apostle's mind. St. Paul "spent some time" at Antioch, and during this stay as we are inclined to believe, his collision with St. Peter Ga 2:11-14 took place. When he left Antioch, he "went over all the country of Galatia and Phrygia in order, strengthening all the disciples," and giving orders concerning the collection for the saints. 1Co 18:1 It is probable that the Epistle to the Galatians was written soon after this visit--A.D. 56-57. This letter was in all probability sent from Ephesus. This was the goal of the apostle's journeyings through Asia Minor. He came down to Ephesus from the upper districts of Phrygia. Here he entered upon his usual work. He went into the synagogue, and for three months he spoke openly, disputing and persuading concerning "the kingdom of God." At the end of this time the obstinacy and opposition of some of the Jews led him to give up frequenting the synagogue, and he established the believers as a separate society meeting "in the school of Tyrannus." This continued for two years. During this time many things occurred of which the historian of the Acts chooses two examples, the triumph over magical arts and the great disturbance raised by the silversmiths who made shrines Diana --among which we are to note further the writing of the First Epistle to the Corinth A.D. 57. Before leaving Ephesus Paul went into Macedonia, where he met Titus, who brought him news of the state of the Corinthian church. Thereupon he wrote the Second Epistle to the Corinthians, A.D. 57, and sent it by the hands of Titus and two other brethren to Corinth. After writing this epistle, St. Paul travelled throughout Macedonia, perhaps to the borders of Illyricum, Ro 15:19 and then went to Corinth. The narrative in the Acts tells us that "when he had gone over those parts (Macedonia), and had given them much exhortation he came into Greece, and there abode three months." Ac 20:2,3 There is only one incident which we can connect with this visit to Greece, but that is a very important one--the writing of his Epistle to the Romans, A.D. 58. That this was written at this time from Corinth appears from passages in the epistle itself and has never been doubted. The letter is a substitute for the personal visit which he had longed "for many years" to pay. Before his departure from Corinth, St. Paul was joined again by St. Luke, as we infer from the change in the narrative from the third to the first person. He was bent on making a journey to Jerusalem, for a special purpose and within a limited time. With this view he was intending to go by sea to Syria. But he was made aware of some plot of the Jews for his destruction, to be carried out through this voyage; and he determined to evade their malice by changing his route. Several brethren were associated with him in this expedition, the bearers no doubt, of the collections made in all the churches for the poor at Jerusalem. These were sent on by sea, and probably the money with them, to Troas, where they were to await Paul. He, accompanied by Luke, went northward through Macedonia. Whilst the vessel which conveyed the rest of the party sailed from Troas to Assos, Paul gained some time by making the journey by land. At Assos he went on board again. Coasting along by Mitylene, Chios, Samos and Trogyllium, they arrived at Miletus. At Miletus, however there was time to send to Ephesus, and the elders of the church were invited to come down to him there. This meeting is made the occasion for recording another characteristic and representative address of St. Paul. Ac 20:18-35 The course of the voyage from Miletas was by Coos and Rhodes to Patara, and from Patara in another vessel past Cyprus to Tyre. Here Paul and his company spent seven days. From Tyre they sailed to Ptolemais, where they spent one day, and from Ptolemais proceeded, apparently by land, to Caesarea. They now "tarried many days" at Caesarea. During this interval the prophet Agabus, Ac 11:28 came down from Jerusalem, and crowned the previous intimations of danger with a prediction expressively delivered. At this stage a final effort was made to dissuade Paul from going up to Jerusalem, by the Christians of Caesarea and by his travelling companions. After a while they went up to Jerusalem and were gladly received by the brethren. This is St. Paul's fifth and last visit to Jerusalem. -Smith
Scriptures about Paul the Apostle
1 Thessalonians 1:1 - Paul,
and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in
God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace,
from God our Father, and the Lord Jesus Christ.
2 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the will of God, according to the promise of life
which is in Christ Jesus,
Ephesians 1:1 - Paul,
an apostle of Jesus Christ by the will of God, to the saints which are at
Ephesus, and to the faithful in Christ Jesus:
1 Timothy 1:1 - Paul,
an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus
Christ, [which is] our hope;
Acts 21:11 -
And when he was come unto us, he took Paul's
girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost,
So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall
deliver [him] into the hands of the Gentiles.
Philippians 1:1 - Paul and
Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which
are at Philippi, with the bishops and deacons:
Acts 20:9 -
And there sat in a window a certain young man named Eutychus, being fallen into
a deep sleep: and as Paul was
long preaching, he sunk down with sleep, and fell down from the third loft, and
was taken up dead.
Acts 23:6 -
But when Paul perceived
that the one part were Sadducees, and the other Pharisees, he cried out in the
council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope
and resurrection of the dead I am called in question.
Acts 23:11 -
And the night following the Lord stood by him, and said, Be of good cheer, Paul:
for as thou hast testified of me in Jerusalem, so must thou bear witness also at
Rome.
2 Timothy 4:22 -
The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. <[The
second [epistle] unto Timotheus, ordained the first bishop of the church of the
Ephesians, was written from Rome, when Paul was
brought before Nero the second time.]>
Acts 18:14 -
And when Paul was
now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of
wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:
Acts 19:13 -
Then certain of the vagabond Jews, exorcists, took upon them to call over them
which had evil spirits the name of the Lord Jesus, saying, We adjure you by
Jesus whom Paul preacheth.
Acts 23:3 -
Then said Paul unto
him, God shall smite thee, [thou] whited wall: for sittest thou to judge me
after the law, and commandest me to be smitten contrary to the law?
Acts 23:18 -
So he took him, and brought [him] to the chief captain, and said, Paul the
prisoner called me unto [him], and prayed me to bring this young man unto thee,
who hath something to say unto thee.
Acts 24:27 -
But after two years Porcius Festus came into Felix' room: and Felix, willing to
shew the Jews a pleasure, left Paul bound.
Acts 21:39 -
But Paul said,
I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen of no mean
city: and, I beseech thee, suffer me to speak unto the people.
Acts 21:37 -
And as Paul was
to be led into the castle, he said unto the chief captain, May I speak unto
thee? Who said, Canst thou speak Greek?
Acts 16:9 -
And a vision appeared to Paul in
the night; There stood a man of Macedonia, and prayed him, saying, Come over
into Macedonia, and help us.
Acts 21:32 -
Who immediately took soldiers and centurions, and ran down unto them: and when
they saw the chief captain and the soldiers, they left beating of Paul.
Acts 27:24 -
Saying, Fear not, Paul;
thou must be brought before Caesar: and, lo, God hath given thee all them that
sail with thee.
1 Corinthians 3:22 -
Whether Paul,
or Apollos, or Cephas, or the world, or life, or death, or things present, or
things to come; all are yours;
Acts 15:22 -
Then pleased it the apostles and elders, with the whole church, to send chosen
men of their own company to Antioch with Paul and
Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the
brethren:
Acts 16:14 -
And a certain woman named Lydia, a seller of purple, of the city of Thyatira,
which worshipped God, heard [us]: whose heart the Lord opened, that she attended
unto the things which were spoken of Paul.
Acts 25:23 -
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was
entered into the place of hearing, with the chief captains, and principal men of
the city, at Festus' commandment Paul was
brought forth.
Acts 28:17 -
And it came to pass, that after three days Paul called
the chief of the Jews together: and when they were come together, he said unto
them, Men [and] brethren, though I have committed nothing against the people, or
customs of our fathers, yet was I delivered prisoner from Jerusalem into the
hands of the Romans.
Colossians 1:23 -
If ye continue in the faith grounded and settled, and [be] not moved away from
the hope of the gospel, which ye have heard, [and] which was preached to every
creature which is under heaven; whereof I Paul am
made a minister;
Acts 23:10 -
And when there arose a great dissension, the chief captain, fearing lest Paul should
have been pulled in pieces of them, commanded the soldiers to go down, and to
take him by force from among them, and to bring [him] into the castle.
Acts 13:50 -
But the Jews stirred up the devout and honourable women, and the chief men of
the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
Acts 19:29 -
And the whole city was filled with confusion: and having caught Gaius and
Aristarchus, men of Macedonia, Paul's
companions in travel, they rushed with one accord into the theatre.
Acts 21:40 -
And when he had given him licence, Paul stood
on the stairs, and beckoned with the hand unto the people. And when there was
made a great silence, he spake unto [them] in the Hebrew tongue, saying,
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Table of Contents
Main Menu
- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
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- Assyria and Bible Prophecy
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- Pontius Pilate
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- The Destruction of Israel
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- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
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- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- What Is the Origin of the Japanese and Chinese Peoples? A Biblical Perspective
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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