Deuteronomy 3:11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man. - Free Bible Online

Deuteronomy 3:11 (For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.)


      11. only Og king of Bashan remained of the remnant of giants--literally, "of Rephaim." He was not the last giant, but the only living remnant in the trans-jordanic country (Jos 15:14), of a certain gigantic race, supposed to be the most ancient inhabitants of Palestine.
      behold, his bedstead was a bedstead of iron--Although beds in the East are with the common people nothing more than a simple mattress, bedsteads are not unknown. They are in use among the great, who prefer them of iron or other metals, not only for strength and durability, but for the prevention of the troublesome insects which in warm climates commonly infest wood. Taking the cubit at half a yard, the bedstead of Og would measure thirteen and a half feet, so that as beds are usually a little larger than the persons who occupy them, the stature of the Amorite king may be estimated at about eleven or twelve feet; or he might have caused his bed to be made much larger than was necessary, as Alexander the Great did for each of his foot soldiers, to impress the Indians with an idea of the extraordinary strength and stature of his men [LE CLERC]. But how did Og's bedstead come to be in Rabbath, of the children of Ammon? In answer to this question, it has been said, that Og had, on the eve of engagement, conveyed it to Rabbath for safety. Or it may be that Moses, after capturing it, may have sold it to the Ammonites, who had kept it as an antiquarian curiosity till their capital was sacked in the time of David. This is a most unlikely supposition, and besides renders it necessary to consider the latter clause of this verse as an interpolation inserted long after the time of Moses. To avoid this, some eminent critics take the Hebrew word rendered "bedstead" to mean "coffin." They think that the king of Bashan having been wounded in battle, fled to Rabbath, where he died and was buried; hence the dimensions of his "coffin" are given [DATHE, ROOS].

JFB.


Questions Related to this Verse

Where In Scripture Does It Talk About Bedstead Of The Giant Named Og, Kept At Rabbah?

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Deuteronomy Images and Notes

The Book of Deuteronomy

Deuteronomy 28:1 - And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe [and] to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
Deuteronomy 28:2 - And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

Painting of a Religious Jew Reading the Scroll of the Torah
Religious Jew Reading the Scroll of the Torah, notice the prayer shawl over his head and the phylacteries on his forehead and arm to remind him that he must keep the law with his head and his heart. He is reading the scroll of the Torah which was written on parchment and fastened to rollers.

The Old Testament - A Brief Overview

Bible Survery - Deuteronomy
Hebrew Name - elleh haddebharim "these are the words"
Greek Name - Deuteronomion "The Second Law"
Author - Moses
Date - 1451 BC Approximately
Theme - Reminders of God's Covenant
Types and Shadows - In Deuteronomy Jesus is prophet like unto Moses

Quick Reference Map
Map of the Route of the Exodus
Map of the Possible Route of the Exodus (Click to Enlarge)

Summary of The Book of Deuteronomy

The word "Deuteronomy" comes from the Greek word for "the second law" or "the law copied or repeated." In the book of Deuteronomy Moses is writing a series of speeches to the people of Israel in the plains of Moab on the day before they entered the land of Canaan, the promised land. these messages are intended to speak to every member of the congregation of Israel, not just the religious. The purpose of Moses was to remind them of God's law, and everything that God did for them, and every promise God made to them. Moses explained to them that their new life in the land of Canaan would be blessed or cursed depending on their ability to walk after after God and His law. These words were spoken to them on the 11th month of the final year of Israel's wandering in the wilderness, the 40th year after they left Egypt.

In the first speech (Deuteronomy 1:1-4:43), Moses warns the people of Israel about the sins which had kept their fathers from entering the promised land. He repeatedly encourages them to obey God and reminds them about the events that took place in the 40 years of wandering in the wilderness. He carefully explains what happens when there are difficult situations and they choose not to trust the Lord but rather act in obstinance, doubt, fear, and finally disobedience.

The second speech (Deuteronomy 4:44-26:19) goes into the details about the law. It is really the main message here that Moses gives them, the first speech was more of an introduction and preparation for this message. It deals mainly with the legal aspects of the law, moral, civil, and ceremonial. It deals first with the 10 Commandments (Deuteronomy chapters 5-11) and secondly the details behind God's law with the emphasis on following God statutes, religious ordinances, and living with one another as the people of God (Deuteronomy chapters 12-26).

The third speech (Deuteronomy 27:1-31:30) is primarily a message about the blessings of obedience and the curses of disobedience. Moses mainly directs his message to the elders, the priests, the Levites, and all the leaders who are responsible to carry out the ceremonies. The place chosen for the ceremonies was a spot in the center of the land of Israel where the first altar to God have been erected. Once they had crossed over the Jordan River they were commanded to set up great stones on Mount Ebal, with the law of God inscribed and to build a great altar. The 12 tribes of Israel were to be divided between the two hills. Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to gather themselves on Mt. Gerizim to recite the blessings which God promised them if they would obey him. Across on Mt. Ebal, Reuben, Gad, Asher, Zebulun and Naphtali were to speak the curses which God had promised them if they were to disobey him.

Moses finished his discourses and encourage the people to follow Joshua, their new leader, to cross the Jordan and to take the land which had been promised to their father Abraham. Moses wrote down the law in a book, gave it to the priests, who were to keep it as a perpetual reminder for the people of Israel (Deuteronomy 31:9-13). They were to read it every seventh year when the people assembled for the feast of Tabernacles.

God told Moses and Joshua to come before Him at the tabernacle and He told them of the future infidelity of the children of Israel and instructed Moses to leave the people a song as a witness against them which they were to learn. This song of Moses is recorded in Deuteronomy 32 and it speaks about the blessings which God has bestowed on his people and the corrupt ways in which they responded to those blessings. Deuteronomy 33 speaks about Moses' blessing on the people and Deuteronomy 34 records briefly the account of the death of Moses, the great leader of Israel.

Outline of The Book of Deuteronomy

1) The First Address of Moses

Historical  overview (Deuteronomy 1:6-3)
Appeal for commitment to God  (Deuteronomy 4)

2) The Second Address of Moses

God's covenant with Israel (Deuteronomy 5:1-21)
A Message about the First Commandment (Deuteronomy 6-9:6)
A Survey of the Laws Given on Mount Sinai (Deuteronomy 9:7-10:11)
Reminders of God's Laws (Deuteronomy 10:12-11)

3) The Laws

Sacrifice (Deuteronomy 12)
Giving in to Idolatry (Deuteronomy 13)
Acceptable and Forbidden Foods (Deuteronomy 14:3-21)
Tithes (Deuteronomy 14:22-29)
Year of Release (Deuteronomy 15:1-11)
Releasing Slaves (Deuteronomy 15:12-18)
Firstlings of Cattle and Sheep (Deuteronomy 15:19-23)
Yearly Pilgrimage Feasts and Festivals (Deuteronomy 16:1-17)
Leaders of the Nation (Deuteronomy 16:18-28:22)
Right of Asylum (Deuteronomy 19)
Conduct of War (Deuteronomy 20, 21:10-14, 23:9-14)
Marriage and Family Life (Deuteronomy 21, 22, 24:1-4, 25:5-10)
Certain Humanitarian Regulations (Deuteronomy 21, 22, 24, 25)
Blessings and Curses on the People (Deuteronomy 27)
Results of Observance and Neglect (Deuteronomy 28)

4) The Last Days of Moses

Third Address (Deuteronomy 29-30)
Last Words and Acts of Moses (Deuteronomy 31-33)
Death and Burial of Moses (Deuteronomy 34)

Quick Reference Maps - Deuteronomy

Canaan Before Joshua

The Island of Caphtor

The First Day. Light.

Deuteronomy Resources

The Wilderness Wanderings

More About the Book of Deuteronomy
Deuteronomy in the Picture Study Bible
Timeline of the Ancient World
Back to the Old Testament
Back to Bible History Online
 

Bibliography Information

Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. Dec 27, 2024.


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