Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; - Free Bible Online
Ephesians 4:11 And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers,
11. Greek, emphatical. "Himself" by His supreme power.
"It is HE that gave," &c.
gave some, apostles--Translate, "some to be apostles, and some
to be prophets," &c. The men who filled the office, no less than the
office itself, were a divine gift [EADIE].
Ministers did not give themselves. Compare with the list here,
1Co 12:10, 28.
As the apostles, prophets, and evangelists were special and
extraordinary ministers, so "pastors and teachers" are the ordinary
stated ministers of a particular flock, including, probably, the
bishops, presbyters, and deacons. Evangelists were itinerant preachers
like our missionaries, as Philip the deacon
(Ac 21:8);
as contrasted with stationary "pastors and teachers"
(2Ti 4:5).
The evangelist founded the Church; the teacher built it
up in the faith already received. The "pastor" had the outward
rule and guidance of the Church: the bishop. As to
revelation, the "evangelist" testified infallibly of the past; the
"prophet," infallibly of the future. The prophet derived all from the
Spirit; the evangelist, in the special case of the Four, recorded
matter of fact, cognizable to the senses, under the Spirit's guidance.
No one form of Church polity as permanently unalterable is laid
down in the New Testament though the apostolical order of bishops, or
presbyters, and deacons, superintended by higher overseers (called
bishops after the apostolic times), has the highest sanction of
primitive usage. In the case of the Jews, a fixed model of hierarchy
and ceremonial unalterably bound the people, most minutely detailed in
the law. In the New Testament, the absence of minute directions for
Church government and ceremonies, shows that a fixed model was not
designed; the general rule is obligatory as to ceremonies, "Let
all things be done decently and in order" (compare Article XXXIV,
Church of England); and that a succession of ministers be provided, not
self-called, but "called to the work by men who have public authority
given unto them in the congregation, to call and send ministers into
the Lord's vineyard" [Article XXIII]. That the "pastors" here were the
bishops and presbyters of the Church, is evident from
Ac 20:28;
1Pe 5:1, 2,
where the bishops' and presbyters' office is said to be
"to feed" the flock. The term, "shepherd" or "pastor," is used of
guiding and governing and not merely instructing, whence
it is applied to kings, rather than prophets or priests
(Eze 34:23;
Jer 23:4).
Compare the names of princes compounded of "pharnas,"
Hebrew, "pastor," Holophernes, Tis-saphernes (compare
Isa 44:28).
JFB.
Questions Related to this Verse
Where in Scripture is the Law of Moses and Christianity seen in the Church?Where in Scripture does it mention The calling of God?
Where In Scripture does it talk about being wise in the things of God?
Where In Scripture Does It Say To Preach The Gospel?
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The Book of Ephesians
Ephesians 2:2-3 - Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:8-10 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 6:11-17 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians in The New Testament - A Brief Overview
Painting of Paul the Apostle by Rembrandt - 1657
Introduction to The Book of Ephesians
Brief Summary. Paul instructs the church that Christianity is for all men, Jews, gentiles, male female, bond, free, all are united in Christ. All men can enter, but it is only by grace, through faith in Christ, and this is God's free gift. The Christian can never revert back to the law of Moses, and to overcome the powers of darkness the believers must unite in Christ.
Summary of The Book of Ephesians
Purpose. While Paul was in prison he had been thinking about his work as an apostle. He realized that Christ came to unite Himself with man, and unity was the core purpose of the book of Ephesians. The Church of Jesus Christ is now the spiritual body of believers who represent Christ on earth. The great truth of Christianity is that God is the uniting the world to Himself through the believers. The idea of unity can be seen clearly in the first chapter of Ephesians ( Ephesians 1:3-10), and this principle of unity is seen throughout the rest of the entire book. God's one eternal purpose is to unite one body of believers through Christ, "the church, which is his body, the fulness of him who filleth all in all" (Ephesians 1:22-23). The Christian is saved by grace, through faith, and the very faith is a gift of God, therefore no one can boast. Christianity is is about God uniting Himself with man, through Jesus Christ, and men being united in Jesus Christ, and this great opportunity is God's gift.
Audience. The book is address by Paul to the church at Ephesus. Most early writers spoke of the epistle as having been addressed to the Ephesians.
Authorship. Paul names himself as the author of the epistle to the Ephesians (Ephesians 1:1 and 3:1). Several of the early church writers site the book of Ephesians, for example Irenaeus and Clement of Alexandria both state that Paul was its author. The style of writing is clearly Paul's, he begins with his customary personal greetings and words of thanks, and addresses issues of doctrine, as with the rest of his letters.
Date. Most scholars agree that Paul wrote his letter to the Ephesians towards the end of his first imprisonment in Rome (Ephesians 3:1; 4:1), which would have been around 61 AD. The letter was hand delivered by Tychicus (Ephesians 6:21) just as the letter to the Colossians had been (Colossians 4:7-9).
Audience. The book is address by Paul to the church at Ephesus. Most early writers spoke of the epistle as having been addressed to the Ephesians.
Outline of the Book of Ephesians
The Believers Position United to God - Chapters 1-3
The Believers Privileges United to One Another - Chapters 4-5
The Believers Protection United Against the Evil One- Chapter 6
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
Ephesians Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)
Bibliography Information
Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. Nov 27, 2024.
- King James Bible Home
- Free Bible Home Page
- Bible Encyclopedia (ISBE)
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- Naves Topical Bible
- Smith's Bible Dictionary
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- Matthew Henry Bible Commentary
- Hitchcock's Bible Dictionary
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Table of Contents
Main Menu
- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
- Ancient Oil Lamps
- Antonia Fortress
- Archaeology of Ancient Assyria
- Assyria and Bible Prophecy
- Augustus Caesar
- Background Bible Study
- Bible
- Biblical Geography
- Fallen Empires - Archaeological Discoveries and the Bible
- First Century Jerusalem
- Glossary of Latin Words
- Herod Agrippa I
- Herod Antipas
- Herod the Great
- Herod's Temple
- High Priest's in New Testament Times
- Jewish Literature in New Testament Times
- Library collection
- Map of David's Kingdom
- Map of the Divided Kingdom - Israel and Judah
- Map of the Ministry of Jesus
- Matthew Henry Bible Commentary
- Messianic Prophecy
- Nero Caesar Emperor
- Online Bible Maps
- Paul's First Missionary Journey
- Paul's Second Missionary Journey
- Paul's Third Missionary Journey
- Pontius Pilate
- Questions About the Ancient World
- Tabernacle of Ancient Israel
- Tax Collectors in New Testament Times
- The Babylonian Captivity
- The Black Obelisk of Shalmaneser
- The Books of the New Testament
- The Court of the Gentiles
- The Court of the Women in the Temple
- The Destruction of Israel
- The Fall of Judah with Map
- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
- The Life of Jesus in Harmony
- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
- What was life like for women in ancient Rome?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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