James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. - Free Bible Online
James 2:23 and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him as righteousness," and he was called the friend of God.
23. scripture was fulfilled--
Ge 15:6,
quoted by Paul, as realized in Abraham's justification by faith;
but by James, as realized subsequently in Abraham's work of
offering Isaac, which, he says, justified him. Plainly, then,
James must mean by works the same thing as Paul means by
faith, only that he speaks of faith at its manifested
development, whereas Paul speaks of it in its germ. Abraham's offering
of Isaac was not a mere act of obedience, but an act of faith. Isaac
was the subject of the promises of God, that in him Abraham's seed
should be called. The same God calls on Abraham to slay the subject of
His own promise, when as yet there was no seed in whom those
predictions could be realized. Hence James' saying that Abraham was
justified by such a work, is equivalent to saying, as Paul does,
that he was justified by faith itself; for it was in fact faith
expressed in action, as in other cases saving faith is expressed in
words. So Paul states as the mean of salvation faith expressed.
The "Scripture" would not be "fulfilled," as James says it was, but
contradicted by any interpretation which makes man's works
justify him before God: for that Scripture makes no mention of works at
all, but says that Abraham's belief was counted to him for
righteousness. God, in the first instance, "justifies the
ungodly" through faith; subsequently the believer is justified
before the world as righteous through faith manifested in words
and works (compare
Mt 25:35-37,
"the righteous,"
Mt 25:40).
The best authorities read, "But Abraham believed," &c.
and he was called the Friend of God--He was not so called
in his lifetime, though he was so even then from the time of his
justification; but he was called so, being recognized as such by
all on the ground of his works of faith. "He was the friend (in
an active sense), the lover of God, in reference to his works;
and (in a passive sense) loved by God in reference to his
justification by works. Both senses are united in
Joh 15:14, 15"
[BENGEL].
JFB.
Questions Related to this Verse
Where in Scripture does it mention The piety of Abraham?Where in Scripture does it mention The faith of Abraham?
Where In Scripture Does It Talk About Faith?
Where In Scripture Does It Talk About Hypocrisy?
Where In Scripture Does It Talk About Justification?
Where in Scripture does it mention The fruits of Righteousness?
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The Book of James
James 1:22-25 - But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 4:17 - Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
James in The New Testament - A Brief Overview
Introduction to The Book of James
Brief Summary. The epistle of James has a clear focus on the necessity of Christian works, and this is in contrast but not in conflict with the doctrine of justification by faith set forth by the apostle Paul. The heart of the book of James takes one back to the time of Abraham, who believed first before any works, and he was justified before God. This is because God knew his heart and saw him through his omniscient eyes. Since man cannot see into of other men's hearts, he can only see the true faith of an individual by his works. To James Christian works do not make a man saved, but is the true test that a genuine Christian has already received salvation. Some of the points that James brings up is hearing the word of God and not doing the word of God, loving worldly possessions more than giving, not restraining the tongue, not trusting in God's providence, partiality toward the rich and contempt for the poor, and other attitudes and actions which would not be in harmony with a "pure and undefiled religion."
Summary of The Book of James
Author. The author of this epistle identifies himself as "James, a servant of God and of the Lord Jesus Christ." Most scholars agree that the book of James was written by James the Just, brother of our Lord (Matt. 13:55; Gal. 1:9), and leader of the mother Church at Jerusalem (Gal. 2:9). He is the same James to whom Jesus appeared, according to the words of Paul, and who made the speech at the Jerusalem council admitting Gentiles into the Church. James acted as president of the conference on circumcision (Acts 15:18; Acts 12:17; 21:18). Paul called him one of the "pillars of the Church." Josephus spoke of James as a man of "preeminent justice."
Date. There is no doubt that the book of James was written before the destruction of Jerusalem in 70 AD, but there is no way to be certain exactly when the book of James was written. The Epistle was written from Jerusalem, probably about 61 AD.
Audience. James addresses his book, "to the twelve tribes which are scattered abroad," which indicates that he was writing from Jerusalem to the Jews of the "dispersion" and "my brethren," indicates that these were Jewish Christians living away from Jerusalem.
Outline of the Book of James
Faith Tested by Trials - Chapter 1
Faith Shown by Works - Chapter 2
Faith Proven by Conduct - Chapters 3-4
With Faith Comes Persecution - Chapter 5
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
James Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)
Bibliography Information
Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. Nov 22, 2024.
- King James Bible Home
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- Matthew Henry Bible Commentary
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Table of Contents
Main Menu
- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
- Ancient Oil Lamps
- Antonia Fortress
- Archaeology of Ancient Assyria
- Assyria and Bible Prophecy
- Augustus Caesar
- Background Bible Study
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- Fallen Empires - Archaeological Discoveries and the Bible
- First Century Jerusalem
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- Herod Agrippa I
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- High Priest's in New Testament Times
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- Map of David's Kingdom
- Map of the Divided Kingdom - Israel and Judah
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- Matthew Henry Bible Commentary
- Messianic Prophecy
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- Paul's First Missionary Journey
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- Paul's Third Missionary Journey
- Pontius Pilate
- Questions About the Ancient World
- Tabernacle of Ancient Israel
- Tax Collectors in New Testament Times
- The Babylonian Captivity
- The Black Obelisk of Shalmaneser
- The Books of the New Testament
- The Court of the Gentiles
- The Court of the Women in the Temple
- The Destruction of Israel
- The Fall of Judah with Map
- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
- The Life of Jesus in Harmony
- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
- What was life like for women in ancient Rome?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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