The Antonia Fortress - Historical Sources
Flavius Josephus
Flavius Josephus
Antiquities of the Jews Book 15, Chapter 11, Verse 4
"Now on the north side [of the temple] was
built a citadel, whose walls were square, and strong, and of extraordinary
firmness. This citadel was built by the kings of the Asamonean race, who were
also high priests before Herod, and they called it the Tower, in which were
reposited the vestments of the high priest, which the high priest only put on at
the time when he was to offer sacrifice. These vestments king Herod kept in that
place; and after his death they were under the power of the Romans, until the
time of Tiberius Caesar; under whose reign Vitellius, the president of Syria,
when he once came to Jerusalem, and had been most magnificently received by the
multitude, he had a mind to make them some requital for the kindness they had
shewn him; so, upon their petition to have those holy vestments in their own
power, he wrote about them to Tiberius Caesar, who granted his request: and this
their power over the sacerdotal vestments continued with the Jews till the death
of king Agrippa; but after that, Cassius Longinus, who was president of Syria,
and Cuspius Fadus, who was procurator of Judea, enjoined the Jews to reposit
those vestments in the tower of Antonia, for that they ought to have them in
their power, as they formerly had. However, the Jews sent ambassadors to
Claudius Caesar, to intercede with him for them; upon whose coming, king
Agrippa, junior, being then at Rome, asked for and obtained the power over them
from the emperor, who gave command to Vitellius, who was then commander in
Syria, to give it them accordingly. Before that time they were kept under the
seal of the high priest, and of the treasurers of the temple; which treasurers,
the day before a festival, went up to the Roman captain of the temple guards,
and viewed their own seal, and received the vestments; and again, when the
festival was over, they brought it to the same place, and showed the captain of
the temple guards their seal, which corresponded with his seal, and reposited
them there. And that these things were so, the afflictions that happened to us
afterwards [about them] are sufficient evidence. But for the tower itself, when
Herod the king of the Jews had fortified it more firmly than before, in order to
secure and guard the temple, he gratified Antonius, who was his friend, and the
Roman ruler, and then gave it the name of the Tower of Antonia."
Flavius Josephus
The Wars Of The Jews - Book 5, Chapter 5, Verse 8
"Now as to the tower of Antonia, it was
situated at the corner of two cloisters of the court of the temple; of that on
the west, and that on the north; it was erected upon a rock of fifty cubits in
height, and was on a great precipice; it was the work of king Herod, wherein he
demonstrated his natural magnanimity. In the first place, the rock itself was
covered over with smooth pieces of stone, from its foundation, both for
ornament, and that any one who would either try to get up or to go down it might
not be able to hold his feet upon it. Next to this, and before you come to the
edifice of the tower itself, there was a wall three cubits high; but within that
wall all the space of the tower of Antonia itself was built upon, to the height
of forty cubits. The inward parts had the largeness and form of a palace, it
being parted into all kinds of rooms and other conveniences, such as courts, and
places for bathing, and broad spaces for camps; insomuch that, by having all
conveniences that cities wanted, it might seem to be composed of several cities,
but by its magnificence it seemed a palace. And as the entire structure
resembled that of a tower, it contained also four other distinct towers at its
four corners; whereof the others were but fifty cubits high; whereas that which
lay upon the southeast corner was seventy cubits high, that from thence the
whole temple might be viewed; but on the corner where it joined to the two
cloisters of the temple, it had passages down to them both, through which the
guard (for there always lay in this tower a Roman legion) went several ways
among the cloisters, with their arms, on the Jewish festivals, in order to watch
the people, that they might not there attempt to make any innovations; for the
temple was a fortress that guarded the city, as was the tower of Antonia a guard
to the temple; and in that tower were the guards of those three (14). There was
also a peculiar fortress belonging to the upper city, which was Herod's palace;
but for the hill Bezetha, it was divided from the tower Antonia, as we have
already told you; and as that hill on which the tower of Antonia stood was the
highest of these three, so did it adjoin to the new city, and was the only place
that hindered the sight of the temple on the north. And this shall suffice at
present to have spoken about the city and the walls about it, because I have
proposed to myself to make a more accurate description of it elsewhere."
The Wars Of The Jews - Book 5, Chapter 5, Verse 8
The Northwest Corner of the Temple (see picture below).
These photos are from an archaeological reproduction of first century Jerusalem, located in Jerusalem.
The Fortress of Antonia was built in 35 B.C. and named in honor of Herod�s friend and Roman Triumvir Marcus Antonius also known as Mark Antony. It was actually Mark Anthony who had requested that the Senate make Herod King of Judea as an eastern boundary to the Roman Empire. At some point the Romans took over the Antonia Fortress and placed a garrison there.
Titus Vespasian
attacked the city of Jerusalem from the north side in 70 A.D. and overcame it.
The legions of Rome slaughtered over a million Jews and 95,000 Jewish captives
were taken away as prisoners.
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Ancient Questions
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- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
Bible Study Questions
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
- Detailed Historical Analysis of the Amplified Bible Classic Edition (AMPC): Examples of Amplifications and Comparative Analysis with Other Bible Translations
- Theological Implications of the BRG Bible's Color-Coding System: A Comparative Analysis
- The Christian Standard Bible (CSB): An In-Depth Analysis
- The Geneva Bible: Theological Distinctives, Impact on English Literature, and Role in Bible Translation History
- Exploring the Common English Bible (CEB): Translation Methodology, Church Use, and Comparative Analysis
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